Strider tells the story of what God is doing in Middle Earth. He discusses God's Kingdom and how it is advancing. He also looks for us to find our place in the story as it unfolds.
Sunday, May 24, 2009
On the road again
Well friends, I am traveling again but when I come back next week I have some good stories to tell. Our King is on the move!
Thursday, May 14, 2009
Weddings: The Joy and the Challenge
One of the really cool things about my job is the learning of a new culture. I have enjoyed going to weddings and funerals and all kinds of important life events here in Middle Earth. I know the Culture of Gondor better than most other Westerners on this planet and yet, I am still learning new things all the time. No matter how much I know I am still not a man of Gondor. I am an outsider. I must be yet a learner.
One of the great challenges of a new Christian community is how to behave in their culture. We are no longer 'of the world' but we are still in it. Years ago missionaries came to new cultures and by way of converting them to 'Christianity' the missionaries would teach them to read and write, wear Western clothes and reject all local traditions that the missionary did not understand. We have come a long way in our understanding of the Gospel in culture since then. Well, some of us have.
Eomer is becoming a great man of God. I have known him for eight years now and I have seen God work miraculously to take him from a self-centered materialistic guy to become a true saint. His influence has expanded in the Church here in Gondor and he has especially become an expert on how to have a Christian family while still living in a broken and lost community. Recently, he was asked to officiate a wedding between two believers in a town just south of Minas Tirith where we live. There had been a couple of weddings between believers before but no one was very pleased with how everything came off. You see, some of the more traditional groups teach that if you will have a Christian wedding then you can do none of the cultural things that are so important to the locals. Many Christian couples leave their community and get married rejecting their parents and shaming their families. For some, if you do not do the traditions then in the eyes of the community you are not really married and are living in adultery. In the eyes of the traditional Church all the cultural things are 'Islamic' and to do them is to compromise your faith.
Eomer was convinced that with a lot of input, and a lot prayer he could devise a Christian wedding that would satisfy the onlooking Muslim community. Two weeks ago we went to a truly wonderful event. Two young believers from different Churches were married in a very culturally traditional ceremony. Eomer brought in an older man from a different town and he dressed in traditional clothes. This man was a pastor but when the Muslim Grandfather of the bride saw him he exclaimed, 'Oh, This is going to be a proper wedding!' He knew his daughter was a believer and had assumed that she would not get 'properly' married. The older man came in and gave a blessing. Then the two families broke bread- which is the official engagement ceremony. The pastor then took a cup of water and said a prayer. He read a verse of scripture from the Holy Book about how Jesus offers us living water and then they all drank from the cup. This essentially 'baptized' a very folk Islamic practice. It was interesting to me that they baptized several of these kinds of practices but other practices they refused to do. In the end all the Muslim onlookers were satisfied that these two young people were officially married and all the Believers rejoiced to have a wedding that fit in their culture and yet lifted up Jesus. We danced, sang, and partied all day.
A week later one of the women who were there went to her pastor here in Minas Tirith. She was to be married in a couple of weeks and she wanted to do the same kind of wedding. Her pastor- a European man- said no. All cultural practices were Islamic and any compromise with them was a compromise of the Gospel. This young lady is from a village and she said that if she is married in a 'Western' wedding then she can never go home again. That was irrelevant. Her future husband backed the pastor and so she went to her father to see what he would say. He was surprisingly understanding. He knew she was a Christian and would do things differently. He asked only that they keep one tradition. Could one man from their village go to the breaking of bread ceremony and receive promises from the grooms family that they will treat the bride well. The pastor's answer was an unequivocal no. This was a 'Muslim' practice and they would not compromise. She came to me in tears asking if I could intervene. I told her that I could not. This guy has never listened to me before and he will not now. I told her no matter what she did she was always welcome in my office and our house. This meant a lot to her as she was facing two groups who were willing to reject her forever for making the wrong decision. She will get married two weeks from now. When she does she will never be able to go home again. I wish I could say this was for standing up for her faith but I am afraid that actually she will be banned from her village and her family forever for standing up for European culture. To me, that is a pretty sorry thing to be persecuted for. It is easy for me to see how this European pastor is blowing it. It is less easy to see all the ways that I am yet blowing it. Lord, give us wisdom to proclaim the Gospel- and nothing else.
One of the great challenges of a new Christian community is how to behave in their culture. We are no longer 'of the world' but we are still in it. Years ago missionaries came to new cultures and by way of converting them to 'Christianity' the missionaries would teach them to read and write, wear Western clothes and reject all local traditions that the missionary did not understand. We have come a long way in our understanding of the Gospel in culture since then. Well, some of us have.
Eomer is becoming a great man of God. I have known him for eight years now and I have seen God work miraculously to take him from a self-centered materialistic guy to become a true saint. His influence has expanded in the Church here in Gondor and he has especially become an expert on how to have a Christian family while still living in a broken and lost community. Recently, he was asked to officiate a wedding between two believers in a town just south of Minas Tirith where we live. There had been a couple of weddings between believers before but no one was very pleased with how everything came off. You see, some of the more traditional groups teach that if you will have a Christian wedding then you can do none of the cultural things that are so important to the locals. Many Christian couples leave their community and get married rejecting their parents and shaming their families. For some, if you do not do the traditions then in the eyes of the community you are not really married and are living in adultery. In the eyes of the traditional Church all the cultural things are 'Islamic' and to do them is to compromise your faith.
Eomer was convinced that with a lot of input, and a lot prayer he could devise a Christian wedding that would satisfy the onlooking Muslim community. Two weeks ago we went to a truly wonderful event. Two young believers from different Churches were married in a very culturally traditional ceremony. Eomer brought in an older man from a different town and he dressed in traditional clothes. This man was a pastor but when the Muslim Grandfather of the bride saw him he exclaimed, 'Oh, This is going to be a proper wedding!' He knew his daughter was a believer and had assumed that she would not get 'properly' married. The older man came in and gave a blessing. Then the two families broke bread- which is the official engagement ceremony. The pastor then took a cup of water and said a prayer. He read a verse of scripture from the Holy Book about how Jesus offers us living water and then they all drank from the cup. This essentially 'baptized' a very folk Islamic practice. It was interesting to me that they baptized several of these kinds of practices but other practices they refused to do. In the end all the Muslim onlookers were satisfied that these two young people were officially married and all the Believers rejoiced to have a wedding that fit in their culture and yet lifted up Jesus. We danced, sang, and partied all day.
A week later one of the women who were there went to her pastor here in Minas Tirith. She was to be married in a couple of weeks and she wanted to do the same kind of wedding. Her pastor- a European man- said no. All cultural practices were Islamic and any compromise with them was a compromise of the Gospel. This young lady is from a village and she said that if she is married in a 'Western' wedding then she can never go home again. That was irrelevant. Her future husband backed the pastor and so she went to her father to see what he would say. He was surprisingly understanding. He knew she was a Christian and would do things differently. He asked only that they keep one tradition. Could one man from their village go to the breaking of bread ceremony and receive promises from the grooms family that they will treat the bride well. The pastor's answer was an unequivocal no. This was a 'Muslim' practice and they would not compromise. She came to me in tears asking if I could intervene. I told her that I could not. This guy has never listened to me before and he will not now. I told her no matter what she did she was always welcome in my office and our house. This meant a lot to her as she was facing two groups who were willing to reject her forever for making the wrong decision. She will get married two weeks from now. When she does she will never be able to go home again. I wish I could say this was for standing up for her faith but I am afraid that actually she will be banned from her village and her family forever for standing up for European culture. To me, that is a pretty sorry thing to be persecuted for. It is easy for me to see how this European pastor is blowing it. It is less easy to see all the ways that I am yet blowing it. Lord, give us wisdom to proclaim the Gospel- and nothing else.
Wednesday, May 06, 2009
The Breaking of the Fellowship
I started this blog to tell a story. I hoped that by telling my story- indeed the story that God was telling in and around my life- that you would be encouraged, challenged, changed. This Spring has been a difficult chapter and as many of you have noticed I have written very little of it. Five years ago I began a fellowship with four men of Gondor, a national staff of believers. We have seen and done things of Epic proportions. We have succeeded and we have failed in big ways. We have grown closer than brothers but I always knew they were not mine. They were on loan from the King for some very special purposes and then they would have to move on. That time came in January.
Frodo is really from what I call Ithilien. He lives in Gondor but does not belong here. Merry is not in fact, a disaster management specialist or a community development expert- he is a musician with a unique talent for recording and dubbing. I knew that they would go and work in those fields one day. Well, that day has come. Frodo now runs a taxi service to Ithilien. He will have 18 plus hours on the road to share with his countrymen as they travel to and fro. He will have a few days rest time each week to stay in Ithilien and share his faith there. I am very excited for him. Merry has started a studio. He is currently working on dubbing the film 'Gospel of John' into the local language using professional actors. I am very excited about the project. We have often used the 'Jesus' film but it is almost 30 years old now and the cinematography is quite dated. 'John' will be a great tool. It is the whole Gospel of John put to film- not an adaptation, the actual Gospel is the script.
This leaves Sam with me alone. He is a great evangelist but he is not able to run projects on his own. For now, I am going with him. I love that but as the Country Director for our Aid Agency I don't really have time all the time. We need a new team. That will be hard to build again. But it is important to know where we are in the story that He is telling. I could offer more money, whine and cry, and get the team back. I could keep things exactly as they have been and everyone would say, 'Oh well done! Keep up the good work!' But I will not, must not do that. God is telling a story in each of our lives and we are each a part of a larger story that is going on. When we make the story about us we begin to manipulate, strive, and contrive. When the story is His story we are free to let go, to fail, to fall, and to wait for a resurrection. So now I am waiting. I know that this year is a crucial year for Gondor- indeed much of the world. As the financial crises has revealed the false god of money to be unreliable and false, we have an unprecedented opportunity to share the truth to those desperate to know. To offer real food to those who have been sated with empty promises for so long will be a great joy. I am not sure how I will do this, where I will go, and who I will go with. I need a new fellowship. I know that as I wait he will provide this for this is what He longs to do. He loves it when we love each other well and work together to accomplish the Father's will. As the story goes on I will remain a part of the Frodo and Merry's stories, if in a small way only. I have loved working with them, and learning about our Father and His ways with them. For now, I am grieving but I grieve with hope and with expectancy; expectancy that the greatest chapters in this story are the ones about to be written.
Frodo is really from what I call Ithilien. He lives in Gondor but does not belong here. Merry is not in fact, a disaster management specialist or a community development expert- he is a musician with a unique talent for recording and dubbing. I knew that they would go and work in those fields one day. Well, that day has come. Frodo now runs a taxi service to Ithilien. He will have 18 plus hours on the road to share with his countrymen as they travel to and fro. He will have a few days rest time each week to stay in Ithilien and share his faith there. I am very excited for him. Merry has started a studio. He is currently working on dubbing the film 'Gospel of John' into the local language using professional actors. I am very excited about the project. We have often used the 'Jesus' film but it is almost 30 years old now and the cinematography is quite dated. 'John' will be a great tool. It is the whole Gospel of John put to film- not an adaptation, the actual Gospel is the script.
This leaves Sam with me alone. He is a great evangelist but he is not able to run projects on his own. For now, I am going with him. I love that but as the Country Director for our Aid Agency I don't really have time all the time. We need a new team. That will be hard to build again. But it is important to know where we are in the story that He is telling. I could offer more money, whine and cry, and get the team back. I could keep things exactly as they have been and everyone would say, 'Oh well done! Keep up the good work!' But I will not, must not do that. God is telling a story in each of our lives and we are each a part of a larger story that is going on. When we make the story about us we begin to manipulate, strive, and contrive. When the story is His story we are free to let go, to fail, to fall, and to wait for a resurrection. So now I am waiting. I know that this year is a crucial year for Gondor- indeed much of the world. As the financial crises has revealed the false god of money to be unreliable and false, we have an unprecedented opportunity to share the truth to those desperate to know. To offer real food to those who have been sated with empty promises for so long will be a great joy. I am not sure how I will do this, where I will go, and who I will go with. I need a new fellowship. I know that as I wait he will provide this for this is what He longs to do. He loves it when we love each other well and work together to accomplish the Father's will. As the story goes on I will remain a part of the Frodo and Merry's stories, if in a small way only. I have loved working with them, and learning about our Father and His ways with them. For now, I am grieving but I grieve with hope and with expectancy; expectancy that the greatest chapters in this story are the ones about to be written.
Monday, April 27, 2009
Out with the Old in with the New
An amazing thing has happened in the midst of the world-wide economic storm that has raged. My organization has authorized me to get a new vehicle. Wow. That is grace! I have been driving a 1995 Nissan Pathfinder since 1998. What a great vehicle! It has really served us well. We bought it in during our first year here in Gondor. The American Ambassador's wife owned it and due to security risks was not allowed to drive it much. We bought it for $18,000. That was a good deal for a tough four wheel drive vehicle back then. We have racked up over a hundred thousand miles on it on the worst roads on this earth for over ten years now and it is pretty tired.
The first big trip it went on we drove it out to central Gondor and back. It forded rivers and went over landslide areas with ease. It was an unnerving thing to be driving along a cliff edge a hundred meters above the river with a hundred more meters of dirt and rock hanging above you only to come to a place where it had all come down across the road. What to do? You go over the landslide which puts your vehicle at a 45 degree angle and when you look out the passenger side window you look straight down to the river. Oh yeah, that is when you go by faith. One time coming back from central Gondor with a friend it had rained all night while we were out there in the village. When we got on the road the next morning it was clear that the easily fordable rivers the day before were now raging. We slowly pulled out into one raging stream and the tires were not catching. We began to be pushed sideways when my friend said in a slightly panicked voice, 'Give it the gas man!' I did and the tires caught and we pulled up on the other side of the river no problem. After years of this kind of abuse the engine had lost a lot of zing and the chassy made many strange squeaks and groans so we decided to retire it to the city. I went out to a very remote village in another vehicle and it broke down. I spent the night out there and the next day the team had driven the Nissan out to find me. They found me, I got in the car and we turned the corner and sunk the Nissan in the river. That is a long story that I told on an old blog post (The Dwimorberg 3/29/07). But in the end a truck pulled us out and we made it home. There was water in the headlights for a year after that. It prompted a lot of questions whenever I would pull up some where!
In the end we did retire the Pathfinder to the city. It doesn't go uphill real well and it no longer has 4x4 capability but I have greatly enjoyed the gift of this vehicle over the years. There are many people in Gondor, Ithilian, Rohan, and even Mordor who have heard the Gospel because the Nissan Pathfinder was able to get me there- and it always got me back.
Tomorrow I will go and pick up a new Mitsibishi Pajero. May it go- and come back- just as faithfully. My promise to all who support us through the Lottie Moon offering and the Cooperative Program is that I will share the Word faithfully everywhere this car takes me.
The first big trip it went on we drove it out to central Gondor and back. It forded rivers and went over landslide areas with ease. It was an unnerving thing to be driving along a cliff edge a hundred meters above the river with a hundred more meters of dirt and rock hanging above you only to come to a place where it had all come down across the road. What to do? You go over the landslide which puts your vehicle at a 45 degree angle and when you look out the passenger side window you look straight down to the river. Oh yeah, that is when you go by faith. One time coming back from central Gondor with a friend it had rained all night while we were out there in the village. When we got on the road the next morning it was clear that the easily fordable rivers the day before were now raging. We slowly pulled out into one raging stream and the tires were not catching. We began to be pushed sideways when my friend said in a slightly panicked voice, 'Give it the gas man!' I did and the tires caught and we pulled up on the other side of the river no problem. After years of this kind of abuse the engine had lost a lot of zing and the chassy made many strange squeaks and groans so we decided to retire it to the city. I went out to a very remote village in another vehicle and it broke down. I spent the night out there and the next day the team had driven the Nissan out to find me. They found me, I got in the car and we turned the corner and sunk the Nissan in the river. That is a long story that I told on an old blog post (The Dwimorberg 3/29/07). But in the end a truck pulled us out and we made it home. There was water in the headlights for a year after that. It prompted a lot of questions whenever I would pull up some where!
In the end we did retire the Pathfinder to the city. It doesn't go uphill real well and it no longer has 4x4 capability but I have greatly enjoyed the gift of this vehicle over the years. There are many people in Gondor, Ithilian, Rohan, and even Mordor who have heard the Gospel because the Nissan Pathfinder was able to get me there- and it always got me back.
Tomorrow I will go and pick up a new Mitsibishi Pajero. May it go- and come back- just as faithfully. My promise to all who support us through the Lottie Moon offering and the Cooperative Program is that I will share the Word faithfully everywhere this car takes me.
Wednesday, April 15, 2009
For HIm Who Has Ears To Hear
Frodo came by this morning and told me a story. Recently he and Sam went out and were speaking in a home. The host was up and preparing tea and food while they sat in the guestroom. There was a man there and Frodo began speaking to him. He looked at Frodo intently and Frodo was surprised by this man's intensity. So, Frodo began to share the Gospel with him. He didn't ask questions but kept looking at Frodo intently, clearly interested in what he was saying. Frodo went into detail about the love of God and the sacrifice of Jesus Christ for this man. Still the man did not ask questions or respond. It turned out he was a deaf mute. Sam still can't stop laughing. For those of you wondering, no, the man could not read lips either!
Yes yes, it is back to the beginning- we never get far from the beginning it seems- Gospel proclamation is a dialog not a monologue.
Yes yes, it is back to the beginning- we never get far from the beginning it seems- Gospel proclamation is a dialog not a monologue.
Saturday, April 04, 2009
From Learners to Doers: Discipling on the Go
My wife Arwen is annoyed with me often. Yeah, I know I am pretty annoying much of the time- for instance, here it is a beautiful Saturday and I am typing a blog post instead of playing with the kids. Shoot, I even annoy myself. But on the point she is most often annoyed with me, I am standing firm. I am not putting in a plethora of job requests. I really don't want lots and lots of Westerners out here. That doesn't sound right does it? One of the first things Jesus asks his disciples to do when considering missions is found in Luke 10:2- we are to pray for more laborers for the harvest. So, why wont I put in more job requests? Well, first of all there are some more people coming to join us. I do have one or two coming along. I need the help and support to keep all the balls in the air. But a friend of mine says that everything you need to know about missions is in the book of Acts. That might be an overstatement but the sentiment is right. Look what I found the other day....
Acts 20:4
He was accompanied by Sopater son of Pyrrhus from Beroea, by Aristarchus and Secundus from Thessalonica, By Gaius from Derbe, and by Timothy, as well as by Tychicus and Trophimus from Asia.
Beroea, Thessalonica, Derbe, Asia? All these are places where Paul first brought the Gospel. All these guys were guys who came to faith through Paul's ministry and then it seems he brought them along for the work of ministry. He did not, as far as we know, write lots of letters back to Antioch and Palestine begging them to send more believers. He used the resources available in the harvest. It took a long time. It was years- estimates vary but it was probably many years- between Acts 9 and Acts 20. During that time it seems that rather than publish alliterated 7 point book studies Paul grabbed the disciples and went to work WITH THEM.
I am getting challenged a lot lately to get more laborers into the harvest by putting out more job requests and getting more Westerners here. Well, God may in fact, be calling some. But the strategy I am following is from the book of Acts. It is Jesus and it is Paul. It is finding men and women of faith and getting them into the Word so that we can immediately go out into the fields and begin working. It can be argued that a farmer needs to know a thing or two before he starts plowing but it is beyond argument that a farmer will never know what he needs to know about farming until he gets out there are starts plowing.
We must be learners. We must be in the Word reading, studying, praying, learning, growing. But until we are doers of the Word and not hearers only (James 1:22) we will not be true disciples. We will be deceived by our own intellectual sophistry as our world revolves around us. We must get out and obey the Word of God for only this is walking in faith. In order to fulfill Christ's command to go and make disciples we must bring men and women from the point of learning to the point of doing. Only then will they be Children of the Living God. As I go and do then it is imperative that I take true disciples along with me that we together may become what He is calling us to be.
A few years ago I went with Frodo, Sam, Merry, and Pipen down to Anfalas. We began work there and the project lasted about seven months. During that time we lived together Tuesday through Friday. We camped out in the village, we got up early and prayed. We ate breakfast together and studied the Word. We sang songs of praise and worshiped together. We loved each other and served the villagers daily. After a few months of this Frodo said, 'Strider, every week we go down to Anfalas and pray, worship, learn, serve, and grow together. Then we come back on the weekend, drive half-way across town and meet with a bunch of people we barely know for an hour and a half and we call that church. That is not church, what we do in Anfalas is church!' We have been struggling with the reality of that observation ever since. Since that time we have each started our own house churches. We have each tried to encourage one another to love and good works. We have each tried to discover what the Church in Gondor should look like. This is real discipleship. These learners are on the go.
Bottom line for this post? If we will truly go from learners to doers then church cannot be a Sunday meeting- not even primarily a Sunday meeting. Church must be our life in community on the go. Only then will we be making disciples who are doers and not hearers only.
Oops! My son just came looking for me. Looks like I will go get out in the sunshine after all. Going and doing can be a lot of fun, you know.
Acts 20:4
He was accompanied by Sopater son of Pyrrhus from Beroea, by Aristarchus and Secundus from Thessalonica, By Gaius from Derbe, and by Timothy, as well as by Tychicus and Trophimus from Asia.
Beroea, Thessalonica, Derbe, Asia? All these are places where Paul first brought the Gospel. All these guys were guys who came to faith through Paul's ministry and then it seems he brought them along for the work of ministry. He did not, as far as we know, write lots of letters back to Antioch and Palestine begging them to send more believers. He used the resources available in the harvest. It took a long time. It was years- estimates vary but it was probably many years- between Acts 9 and Acts 20. During that time it seems that rather than publish alliterated 7 point book studies Paul grabbed the disciples and went to work WITH THEM.
I am getting challenged a lot lately to get more laborers into the harvest by putting out more job requests and getting more Westerners here. Well, God may in fact, be calling some. But the strategy I am following is from the book of Acts. It is Jesus and it is Paul. It is finding men and women of faith and getting them into the Word so that we can immediately go out into the fields and begin working. It can be argued that a farmer needs to know a thing or two before he starts plowing but it is beyond argument that a farmer will never know what he needs to know about farming until he gets out there are starts plowing.
We must be learners. We must be in the Word reading, studying, praying, learning, growing. But until we are doers of the Word and not hearers only (James 1:22) we will not be true disciples. We will be deceived by our own intellectual sophistry as our world revolves around us. We must get out and obey the Word of God for only this is walking in faith. In order to fulfill Christ's command to go and make disciples we must bring men and women from the point of learning to the point of doing. Only then will they be Children of the Living God. As I go and do then it is imperative that I take true disciples along with me that we together may become what He is calling us to be.
A few years ago I went with Frodo, Sam, Merry, and Pipen down to Anfalas. We began work there and the project lasted about seven months. During that time we lived together Tuesday through Friday. We camped out in the village, we got up early and prayed. We ate breakfast together and studied the Word. We sang songs of praise and worshiped together. We loved each other and served the villagers daily. After a few months of this Frodo said, 'Strider, every week we go down to Anfalas and pray, worship, learn, serve, and grow together. Then we come back on the weekend, drive half-way across town and meet with a bunch of people we barely know for an hour and a half and we call that church. That is not church, what we do in Anfalas is church!' We have been struggling with the reality of that observation ever since. Since that time we have each started our own house churches. We have each tried to encourage one another to love and good works. We have each tried to discover what the Church in Gondor should look like. This is real discipleship. These learners are on the go.
Bottom line for this post? If we will truly go from learners to doers then church cannot be a Sunday meeting- not even primarily a Sunday meeting. Church must be our life in community on the go. Only then will we be making disciples who are doers and not hearers only.
Oops! My son just came looking for me. Looks like I will go get out in the sunshine after all. Going and doing can be a lot of fun, you know.
Tuesday, March 17, 2009
Enmity in the Camp
Frodo got the call from some friends in Anfalas a couple of weeks ago. There was big trouble. The believers were fighting and it was a bad scene. Ok, I thought, nothing new here. They have fought before. We understand that the Church is the Body of Christ. The enemy hates Christ and hates His body with a great hate. It is not surprising that the enemy would try to cause division and to try and prevent the Church from doing what it is primarily supposed to do; love God and love one another. So, Frodo, Sam, and I jumped in the car and drove on down to Anfalas to see what could be done. I was quite confident that we would see some minor problem blown out of proportion and as soon as we put the light on it all would be put right. This is not the first time I have seriously underestimated the situation.
As we drove down Frodo related the story he heard from one of the villagers who called him. Apparently, a couple of weeks ago someone died and Fili traveled with the body back to Ithilian where they are all from originally. While he was gone Kili watched after Fili's wife and children. Fili's oldest boy is a bit of a hooligan and one day he was playing with rocks and sticks and abusing other children and Kili stepped in only to get hit himself. Kili then smacked him in the head. Fili's wife objected to him smacking her son- even if he did deserved it- and thus began the fight and the estrangement between the two families. For those of you new to this blog Kili and Fili and their families are the only baptized believers in this region of southern Gondor. They are a small church who usually meet together daily for prayer and reading the Word. When we arrived we saw that a fence had been erected between their two houses. This would have been funny had it not been so sad!
We went into Fili's house and sat and talked with them. Frodo spoke with them for about half and hour while Sam and I prayed. It was quite hopeless. Fili's wife was very bitter and angry. I winced at every word she spoke. She insisted that Kili had hit her son and when she protested he hit her as well. Fili said that they would forgive them if only they would ask for forgiveness but that he was not about to go talk to them. Frodo shared Matthew 18 with them and talked about how we are commanded to forgive each other and to reach out to the weaker brother. If Kili sinned then it was Fili's responsibility to go to him and forgive him and love him. They were having none of it. Finally, Frodo stood up and declared that he was through, there was no hope, and we might as well go. Sam spoke for a few minutes then. He also spoke like a teacher to misbehaving students- he said some good things about God's love and forgiveness- but the atmosphere in the house was toxic. The spiritual atmosphere in the room was angry and oppressive. We were not getting anywhere and I was praying hard about what to say. Then it came to me- I trust it was from the Holy Spirit- the Gospel is the power of God for salvation. The Gospel is what is needed here. I had been wanting to go down to Anfalas and share with them a simple story set of how to share the Gospel anyway. So, when it was my turn to speak I told them, 'I am not your teacher and I don't want to speak down to you.' I then in a calm voice shared the story of Adam and Eve, Cain and Abel, Noah, I then skipped to Jesus. I talked about Man's great sin and God's great sacrifice and redemption. The air cleared. The heaviness and anger left. Fili and his wife seemed to understand and were coming around to the concept of forgiveness in their lives. Then, as if a switch was turned back on, Fili's wife started in again. She was bitter and angry all over. Discouraged and very tired we stood up and went over to Kili's house. I was thinking, 'Man, I can not keep fighting this spiritual warfare like this- I am exhausted.' But I didn't have to. When we got to Kili's house the spirit was great. They greeted us warmly and told us what had happened. It turns out that Kili was sorry that he struck Fili's son and had apologized and had sent his wife to mediate and apologize as well when that didn't work. It turns out he never hit Fili's wife- she made that up! They were glad we were there and hoped that the relationships could be made whole again. Frodo stood up and said, 'I'll be right back!' Sam also got up and went out. I sat for a few minutes with Kili and his wife when Fili's wife came in. She came in quite sheepishly and sat near the door. I got up and went out while they worked it out. When I went outside Fili and Sam had taken down the wall between the two homes. Fili's wife apologized for lying about Kili and all was made right again. Fili himself would not go over yet though. He said he needed a little bit more time to forgive and work things through. I didn't like this at first but then I realized that this was real. He would not put on a show for the outsiders- he was being honest and I knew that that also meant that when forgiveness and reconciliation was complete it would be honest and full. We prayed together and we left. The villagers were all very grateful that we had come and several told us how good it was that we came to straighten out the believers. Many villagers are not brave enough to follow Jesus yet, but they do want the Church there to succeed. They want to believe there is hope.
The enemy is always at work trying to divide us. Light and the truth of the Gospel are our best weapons to fight division and discouragement. Different gifts and personalities in the Church caused division in the first century and they continue to today. Apparently, one of the real struggles that they have in Anfalas is that Fili shares his faith with his fellow villagers and Kili works sharing his faith in two neighboring villages. I looked at them and said, 'Hey, guys it's just Peter and Paul!' One was the Apostle to the Jews and the other the Apostle to the Gentiles. They had different gifts and callings but they were brothers in Christ and working toward the same Kingdom. We can be jealous and misunderstand one another in our callings or we can encourage one another. I'll give you one guess which one Jesus wants us to do!
As we drove down Frodo related the story he heard from one of the villagers who called him. Apparently, a couple of weeks ago someone died and Fili traveled with the body back to Ithilian where they are all from originally. While he was gone Kili watched after Fili's wife and children. Fili's oldest boy is a bit of a hooligan and one day he was playing with rocks and sticks and abusing other children and Kili stepped in only to get hit himself. Kili then smacked him in the head. Fili's wife objected to him smacking her son- even if he did deserved it- and thus began the fight and the estrangement between the two families. For those of you new to this blog Kili and Fili and their families are the only baptized believers in this region of southern Gondor. They are a small church who usually meet together daily for prayer and reading the Word. When we arrived we saw that a fence had been erected between their two houses. This would have been funny had it not been so sad!
We went into Fili's house and sat and talked with them. Frodo spoke with them for about half and hour while Sam and I prayed. It was quite hopeless. Fili's wife was very bitter and angry. I winced at every word she spoke. She insisted that Kili had hit her son and when she protested he hit her as well. Fili said that they would forgive them if only they would ask for forgiveness but that he was not about to go talk to them. Frodo shared Matthew 18 with them and talked about how we are commanded to forgive each other and to reach out to the weaker brother. If Kili sinned then it was Fili's responsibility to go to him and forgive him and love him. They were having none of it. Finally, Frodo stood up and declared that he was through, there was no hope, and we might as well go. Sam spoke for a few minutes then. He also spoke like a teacher to misbehaving students- he said some good things about God's love and forgiveness- but the atmosphere in the house was toxic. The spiritual atmosphere in the room was angry and oppressive. We were not getting anywhere and I was praying hard about what to say. Then it came to me- I trust it was from the Holy Spirit- the Gospel is the power of God for salvation. The Gospel is what is needed here. I had been wanting to go down to Anfalas and share with them a simple story set of how to share the Gospel anyway. So, when it was my turn to speak I told them, 'I am not your teacher and I don't want to speak down to you.' I then in a calm voice shared the story of Adam and Eve, Cain and Abel, Noah, I then skipped to Jesus. I talked about Man's great sin and God's great sacrifice and redemption. The air cleared. The heaviness and anger left. Fili and his wife seemed to understand and were coming around to the concept of forgiveness in their lives. Then, as if a switch was turned back on, Fili's wife started in again. She was bitter and angry all over. Discouraged and very tired we stood up and went over to Kili's house. I was thinking, 'Man, I can not keep fighting this spiritual warfare like this- I am exhausted.' But I didn't have to. When we got to Kili's house the spirit was great. They greeted us warmly and told us what had happened. It turns out that Kili was sorry that he struck Fili's son and had apologized and had sent his wife to mediate and apologize as well when that didn't work. It turns out he never hit Fili's wife- she made that up! They were glad we were there and hoped that the relationships could be made whole again. Frodo stood up and said, 'I'll be right back!' Sam also got up and went out. I sat for a few minutes with Kili and his wife when Fili's wife came in. She came in quite sheepishly and sat near the door. I got up and went out while they worked it out. When I went outside Fili and Sam had taken down the wall between the two homes. Fili's wife apologized for lying about Kili and all was made right again. Fili himself would not go over yet though. He said he needed a little bit more time to forgive and work things through. I didn't like this at first but then I realized that this was real. He would not put on a show for the outsiders- he was being honest and I knew that that also meant that when forgiveness and reconciliation was complete it would be honest and full. We prayed together and we left. The villagers were all very grateful that we had come and several told us how good it was that we came to straighten out the believers. Many villagers are not brave enough to follow Jesus yet, but they do want the Church there to succeed. They want to believe there is hope.
The enemy is always at work trying to divide us. Light and the truth of the Gospel are our best weapons to fight division and discouragement. Different gifts and personalities in the Church caused division in the first century and they continue to today. Apparently, one of the real struggles that they have in Anfalas is that Fili shares his faith with his fellow villagers and Kili works sharing his faith in two neighboring villages. I looked at them and said, 'Hey, guys it's just Peter and Paul!' One was the Apostle to the Jews and the other the Apostle to the Gentiles. They had different gifts and callings but they were brothers in Christ and working toward the same Kingdom. We can be jealous and misunderstand one another in our callings or we can encourage one another. I'll give you one guess which one Jesus wants us to do!
Wednesday, March 11, 2009
What Can Pop Up At a Funeral
This is a sensational story and I have not written it till now because I wanted to double check all the facts and the witnesses myself. In this world of increasing anger, violence, frustration, and hopelessness I hope that you are encouraged today.
Frodo and Sam were returning from a trip to Anfalas when Frodo received a call on his cell phone. It was his sister saying that he should come home immediately as his aunt had fallen suddenly ill and may not make it. They rushed to the house and prayed for her. She seemed to get better but two weeks later she died. Again, Frodo got the call from his sister and this time was told she was already dead. Frodo called Sam and asked him to come with him to the funeral. Sam- ever loyal and ready to go- said yes and they were off to the uncle's house. The yard was full of wailing people and the body was draped in a cloth in the yard as they were preparing to wash it and get it ready for the burial. Frodo went in and immediately got into an argument with one of the Mullahs there. He said that this woman was a Christian and he did not want a Mullah chanting at the grave. Several of Frodo's relatives are believers but most are not- and certainly none of the neighbors there were believers. So, they argued with him and Sam. They denounced them and said that they had 'sold out' their religion. They told Frodo and Sam that Jesus was powerless and that they were fools for trusting in Him. Frodo turned away from them in disgust. He and Sam went over to the body and stood over it. Frodo says he didn't know why but he lifted up his voice and prayed, 'Lord, this is not a day of mourning! This is a day for you to display your glory!' Then he and Sam went over and sat down in the shade of a tree. Less than five minutes later, as everyone- some 50 or more people- were gathered in the yard waiting for the ladies to prepare everything to wash the body, Frodo's dead aunt suddenly sat up. She says that she knew she was dead but she has not shared anything about what she experienced during that time. Everyone was very surprised and all agree that it was a miracle that Jesus brought about.
I asked Frodo if any of his relatives have come to faith since this event and he said that none of them have. He has been asked several times to come and pray for relatives that are sick but none want to hear more about Jesus. Frodo says the interesting thing is that many of the neighbors want to hear about Jesus. Frodo has a small house group that has been meeting for a couple of years. He started it to reach his family but most of them have not come. Now, he has people from families from three different Middle Earth tribes! It reminds me of the parable of the banquet. Jesus quotes the banquet giver as saying go to the highways and byways and compel them to come in. My house will be full. It will be.
One other interesting thing: Frodo says that his aunt, even though a believer was a very negative person who was always complaining. Not anymore. Since her resurrection she is always smiling, always positive, always thankful, and eager to tell all who will listen about her wonderful Lord. I trust it will not take your death and resurrection to do the same.
Frodo and Sam were returning from a trip to Anfalas when Frodo received a call on his cell phone. It was his sister saying that he should come home immediately as his aunt had fallen suddenly ill and may not make it. They rushed to the house and prayed for her. She seemed to get better but two weeks later she died. Again, Frodo got the call from his sister and this time was told she was already dead. Frodo called Sam and asked him to come with him to the funeral. Sam- ever loyal and ready to go- said yes and they were off to the uncle's house. The yard was full of wailing people and the body was draped in a cloth in the yard as they were preparing to wash it and get it ready for the burial. Frodo went in and immediately got into an argument with one of the Mullahs there. He said that this woman was a Christian and he did not want a Mullah chanting at the grave. Several of Frodo's relatives are believers but most are not- and certainly none of the neighbors there were believers. So, they argued with him and Sam. They denounced them and said that they had 'sold out' their religion. They told Frodo and Sam that Jesus was powerless and that they were fools for trusting in Him. Frodo turned away from them in disgust. He and Sam went over to the body and stood over it. Frodo says he didn't know why but he lifted up his voice and prayed, 'Lord, this is not a day of mourning! This is a day for you to display your glory!' Then he and Sam went over and sat down in the shade of a tree. Less than five minutes later, as everyone- some 50 or more people- were gathered in the yard waiting for the ladies to prepare everything to wash the body, Frodo's dead aunt suddenly sat up. She says that she knew she was dead but she has not shared anything about what she experienced during that time. Everyone was very surprised and all agree that it was a miracle that Jesus brought about.
I asked Frodo if any of his relatives have come to faith since this event and he said that none of them have. He has been asked several times to come and pray for relatives that are sick but none want to hear more about Jesus. Frodo says the interesting thing is that many of the neighbors want to hear about Jesus. Frodo has a small house group that has been meeting for a couple of years. He started it to reach his family but most of them have not come. Now, he has people from families from three different Middle Earth tribes! It reminds me of the parable of the banquet. Jesus quotes the banquet giver as saying go to the highways and byways and compel them to come in. My house will be full. It will be.
One other interesting thing: Frodo says that his aunt, even though a believer was a very negative person who was always complaining. Not anymore. Since her resurrection she is always smiling, always positive, always thankful, and eager to tell all who will listen about her wonderful Lord. I trust it will not take your death and resurrection to do the same.
Friday, February 27, 2009
Lessons Learned
I was recently at a conference of evangelists who are working with Muslim peoples. I learned a lot from my colleagues and I thought I would get some of these ideas down in blog form- before I forget them and have to relearn them over again in the distant future. I should start off by saying that I have long known that one of the coolest aspects of my job is the great people I get to meet and work with. This conference underlined that fact with a big black magic marker. From the first presentation to the last there was one great continuing testimony to the love and grace of our God. It was quite overwhelming.
As I sat in my seat on day one of the conference I did not know what to expect. I thought, 'If this is going to be all about methodology and how we should all do it 'this way' then I will be very disappointed.' The first guy got up and began talking about how he uses a six story story-set to share the gospel. I teared up and sat transfixed in my seat. Not because he had led so many to faith but because God had asked me to create a six story story-set in 1998. I decided to do it, tasked it to some teammates who created a 20 story story-set and because it was too big and awkward we never used it. Now, God was speaking again. DO IT! Since I have been back I pulled out six stories and have shared them several times already. It is a really great way to share the truth!
For those of you not familiar with the idea of storying the concept is really quite simple. If you want to communicate to the average Westerner then you need to share a step by step logical formula. So, the Gospel becomes the 'Four Spiritual Laws.' There is nothing wrong with that. It just makes no sense whatsoever to a Muslim. As one former Muslim once said, 'We have spaghetti brains.' I am glad I didn't say that. So, what makes sense to the 'spaghetti' brain? Stories. You can start with Adam and Eve if you want- chronological is not that important- and you can emphasis how man has sinned and God has provided salvation. The concept of the sacrifice is throughout the Scriptures starting when God slew the beast to make clothes for Adam and Eve- pointedly, to cover their shame. Anyway, as you may have figured out I am a bit of a story teller anyway so I love this approach.
But this approach is more important than a simple methodology. As I was sitting at lunch one day I was telling a story of how we were interacting in a village when the guy across the table interrupted, 'Hang on, I didn't hear the Gospel in what you just said.' 'Excuse me?', I replied. 'The Gospel. What you said was truth and it was good but the Gospel is the power of God for salvation. Only the Gospel can change people. You can tell some good stories, and you can give out a lot of truth, but you will not see changed lives until you proclaim the Gospel.' Wow. I have thought a lot about that. How many times have I told parables, or OT stories, or simple sayings from Scripture and yet never got around to proclaiming Jesus' death and resurrection. Well, sometimes you don't know if people are ready to hear that yet. We have tried many methods to 'filter' people to determine who is ready to hear the Gospel. A big lesson learned from this conference for me is that we find out who is ready to hear the Gospel by telling the Gospel! I have already put this into practice in my work here in Gondor and I can tell you it is very exciting and empowering.
Here are some other lessons learned in no particular order:
1. Go where you are invited (from Luke 10). We have ignored this one to our own peril more than once.
2. Spend the night. The vast majority of decisions for Christ happen after 10pm. They should spend the night at your house and you at theirs. If not then you don't really know each other. This is important for evangelism and discipleship.
3. Churches don't start Churches, Apostles do. I really appreciate the emphasis these days of Churches becoming more involved but it is Apostles who are sent out from the Churches who start Churches. Churches serious about getting into the Great Commission need to find, train, and support the men and women that God has called to go out and cross barriers to start Churches.
4. Find a national partner with a vision bigger than yours.
5. Fervent, desparate, 'ugly' prayer has proceeded every significant movement of people. We asked them what they meant by ugly prayer and they replied that they spent hours before God crying out to Him on behalf of their people, bemoaning the injustice and misery that they lived in apart from Him.
6. Scripture memory is essential. I know the Word really well but the guys who are seeing the most people transformed in their ministries know bucket loads of scripture and it comes out of their mouths in paragraphs concerning whatever we are talking about. I have some work to do here, how about you!
7. Stay with the Person of Peace. This is an old idea but still a good one. God is working with someone in your community: find him and stay with him.
Well, there is more but that is enough for now. I will continue to digest what I learned from this excellent conference and I will try and be obedient to God to do all He is calling me to do. Oh, in case I have not made it plain one other thing this conference has made plain is this: Great numbers of Muslims are coming to faith in Jesus Christ. Rejoice!
As I sat in my seat on day one of the conference I did not know what to expect. I thought, 'If this is going to be all about methodology and how we should all do it 'this way' then I will be very disappointed.' The first guy got up and began talking about how he uses a six story story-set to share the gospel. I teared up and sat transfixed in my seat. Not because he had led so many to faith but because God had asked me to create a six story story-set in 1998. I decided to do it, tasked it to some teammates who created a 20 story story-set and because it was too big and awkward we never used it. Now, God was speaking again. DO IT! Since I have been back I pulled out six stories and have shared them several times already. It is a really great way to share the truth!
For those of you not familiar with the idea of storying the concept is really quite simple. If you want to communicate to the average Westerner then you need to share a step by step logical formula. So, the Gospel becomes the 'Four Spiritual Laws.' There is nothing wrong with that. It just makes no sense whatsoever to a Muslim. As one former Muslim once said, 'We have spaghetti brains.' I am glad I didn't say that. So, what makes sense to the 'spaghetti' brain? Stories. You can start with Adam and Eve if you want- chronological is not that important- and you can emphasis how man has sinned and God has provided salvation. The concept of the sacrifice is throughout the Scriptures starting when God slew the beast to make clothes for Adam and Eve- pointedly, to cover their shame. Anyway, as you may have figured out I am a bit of a story teller anyway so I love this approach.
But this approach is more important than a simple methodology. As I was sitting at lunch one day I was telling a story of how we were interacting in a village when the guy across the table interrupted, 'Hang on, I didn't hear the Gospel in what you just said.' 'Excuse me?', I replied. 'The Gospel. What you said was truth and it was good but the Gospel is the power of God for salvation. Only the Gospel can change people. You can tell some good stories, and you can give out a lot of truth, but you will not see changed lives until you proclaim the Gospel.' Wow. I have thought a lot about that. How many times have I told parables, or OT stories, or simple sayings from Scripture and yet never got around to proclaiming Jesus' death and resurrection. Well, sometimes you don't know if people are ready to hear that yet. We have tried many methods to 'filter' people to determine who is ready to hear the Gospel. A big lesson learned from this conference for me is that we find out who is ready to hear the Gospel by telling the Gospel! I have already put this into practice in my work here in Gondor and I can tell you it is very exciting and empowering.
Here are some other lessons learned in no particular order:
1. Go where you are invited (from Luke 10). We have ignored this one to our own peril more than once.
2. Spend the night. The vast majority of decisions for Christ happen after 10pm. They should spend the night at your house and you at theirs. If not then you don't really know each other. This is important for evangelism and discipleship.
3. Churches don't start Churches, Apostles do. I really appreciate the emphasis these days of Churches becoming more involved but it is Apostles who are sent out from the Churches who start Churches. Churches serious about getting into the Great Commission need to find, train, and support the men and women that God has called to go out and cross barriers to start Churches.
4. Find a national partner with a vision bigger than yours.
5. Fervent, desparate, 'ugly' prayer has proceeded every significant movement of people. We asked them what they meant by ugly prayer and they replied that they spent hours before God crying out to Him on behalf of their people, bemoaning the injustice and misery that they lived in apart from Him.
6. Scripture memory is essential. I know the Word really well but the guys who are seeing the most people transformed in their ministries know bucket loads of scripture and it comes out of their mouths in paragraphs concerning whatever we are talking about. I have some work to do here, how about you!
7. Stay with the Person of Peace. This is an old idea but still a good one. God is working with someone in your community: find him and stay with him.
Well, there is more but that is enough for now. I will continue to digest what I learned from this excellent conference and I will try and be obedient to God to do all He is calling me to do. Oh, in case I have not made it plain one other thing this conference has made plain is this: Great numbers of Muslims are coming to faith in Jesus Christ. Rejoice!
Thursday, February 19, 2009
Pure Water
Last week I was in Fair Havens for a conference. It was a really great conference and I hope to have some of the things I learned from there up on a post soon. The week before I left for the conference I went down to the village of Pure with Eormer. We had been invited by a friend to look in on the village and meet with the local mayor. It seems that the village has no water and they want us to help out. One of the many difficult lessons I am learning is to go where we are invited. It just seems that every time I force my way in somewhere we end up hitting a brick wall but when we pray and seek the Lord invitations come our way- seemingly out of nowhere- and we have a much better situation to share in.
As we arrived in the little village we were met by the Mayor and he seemed like a nice enough guy. It was obvious to me that this was a typical village situation here in Gondor: The Mayor was very secular and the villagers were very religious. I don't know why this seems to always be the case, it just is. We sat down and and drank tea and discussed the problem and the potential project together. It seems that this village has never had water but has always had to walk a couple of kilometers down the road to a neighboring village to get water. Now, I have been here long enough to know this is not the whole truth. The truth is that there is irrigation water that flows in a ditch along the edge of a nearby field and nine times out of ten the young girls going after water in the morning will take a short cut there and use that water rather than make the hike up the hill. This of course, results in a multitude of water born diseases and a very high infant mortality rate. One of my favorite sayings is 'Even though you know they are exaggerating to get your favor, the truth is worse!' So, what was the solution? The village up the hill had a big beautiful natural spring and we could tap that and pipe it down about three kilometers to this village. Sounds good, but again I have been around this block before. All natural springs in this country are holy places. There are often mullahs there offering prayer to pilgrims and very often they don't like their holy places messed up with a water project. So I asked, 'Is there anything special about the spring?' 'Oh Yes!' came the reply. 'The water is so holy that there are fish up in a pond around the spring and we can't eat them.' But of course, they will give permission for the water project, 'It is all sorted.' Maybe. So, the Mayor asks, 'What shall we do?' I said that we should pray and then go and see the spring. Instantly, Eomer and I saw the anxiety in his face. Pray? Secular mayor types don't know much about prayer even though in their culture they should do this every time they sit down, and get up from the table with guests. Eomer said, 'Strider speaks our language well. He can pray for us.' Relief washed over his face and I prayed. As I was praying God suddenly said to me, 'Don't end the prayer 'in Jesus name'. I usually do say this and it is never offensive since I am a westerner and they expect me to be a Christian. But I heard and obeyed. So, I ended my prayer with a phrase that many believers here in Gondor end their prayers with, 'in the full power of God's name, amen'. This phrase means the same as 'in Jesus name' for the believers but is not offensive to any Muslims present. I ended the prayer and we got up and left to go up to the spring.
I was amazed when we got to the spring. Here was a beautiful spot at the foot of a high mountain and water was pouring out of the base of the cliff and tumbling down in three different directions. Question number one for these kinds of projects was answered, 'Yes, there is enough water!' Question two: Will they let us cap some of this spring and pipe the water away. There was in fact, a mullah at the spring and he came over and offered us his encouragement. 'Yes, there is plenty of water and you will do no damage if you pipe some away. It will be a good deed for the village with no water.' That's good news. Then the Mullah offered to chant a surah of the Koran and pray for us. I never really know what to do when this happens. Everyone there knelt down but I just stood quietly and respectfully with my hands behind my back. I was thinking, 'Ok, when he prays will I raise my hands and say, 'Amen' with everyone else or will I not? Sometimes I do this out of respect but I always hate to amen a prayer that I usually do not understand- it is usually in at least half Arabic- and if I do understand it I usually do not agree with it- 'Lord, make us all rich' is a common refrain. So, as I stood there wondering what I should do the Mayor stepped in just as the surah of the Koran was finished and said, 'Hey, this guy is a God-fearer and he speaks well, let him pray.' I was shocked. This had never happened before. The mullah looked at me and nodded. I prayed for God to have mercy on the local villagers so that they could learn His ways and walk in His truths. Everyone said, 'Amen' and Eomer and I walked away. About 15 people heard me pray that prayer and it never would have happened had I not prayed sensitively in the Mayor's house. Eomer and I will go up again this next week to further the water project. But more important we will start telling the Story to see where God is at work and to determine why He wanted me to be recognized as an authoritative God-fearer on my first day there. I think it means God is moving in that village and He just might use Eomer and I to reap where we have not sown and gain a harvest for the Kingdom. Pray to that end for us.
As we arrived in the little village we were met by the Mayor and he seemed like a nice enough guy. It was obvious to me that this was a typical village situation here in Gondor: The Mayor was very secular and the villagers were very religious. I don't know why this seems to always be the case, it just is. We sat down and and drank tea and discussed the problem and the potential project together. It seems that this village has never had water but has always had to walk a couple of kilometers down the road to a neighboring village to get water. Now, I have been here long enough to know this is not the whole truth. The truth is that there is irrigation water that flows in a ditch along the edge of a nearby field and nine times out of ten the young girls going after water in the morning will take a short cut there and use that water rather than make the hike up the hill. This of course, results in a multitude of water born diseases and a very high infant mortality rate. One of my favorite sayings is 'Even though you know they are exaggerating to get your favor, the truth is worse!' So, what was the solution? The village up the hill had a big beautiful natural spring and we could tap that and pipe it down about three kilometers to this village. Sounds good, but again I have been around this block before. All natural springs in this country are holy places. There are often mullahs there offering prayer to pilgrims and very often they don't like their holy places messed up with a water project. So I asked, 'Is there anything special about the spring?' 'Oh Yes!' came the reply. 'The water is so holy that there are fish up in a pond around the spring and we can't eat them.' But of course, they will give permission for the water project, 'It is all sorted.' Maybe. So, the Mayor asks, 'What shall we do?' I said that we should pray and then go and see the spring. Instantly, Eomer and I saw the anxiety in his face. Pray? Secular mayor types don't know much about prayer even though in their culture they should do this every time they sit down, and get up from the table with guests. Eomer said, 'Strider speaks our language well. He can pray for us.' Relief washed over his face and I prayed. As I was praying God suddenly said to me, 'Don't end the prayer 'in Jesus name'. I usually do say this and it is never offensive since I am a westerner and they expect me to be a Christian. But I heard and obeyed. So, I ended my prayer with a phrase that many believers here in Gondor end their prayers with, 'in the full power of God's name, amen'. This phrase means the same as 'in Jesus name' for the believers but is not offensive to any Muslims present. I ended the prayer and we got up and left to go up to the spring.
I was amazed when we got to the spring. Here was a beautiful spot at the foot of a high mountain and water was pouring out of the base of the cliff and tumbling down in three different directions. Question number one for these kinds of projects was answered, 'Yes, there is enough water!' Question two: Will they let us cap some of this spring and pipe the water away. There was in fact, a mullah at the spring and he came over and offered us his encouragement. 'Yes, there is plenty of water and you will do no damage if you pipe some away. It will be a good deed for the village with no water.' That's good news. Then the Mullah offered to chant a surah of the Koran and pray for us. I never really know what to do when this happens. Everyone there knelt down but I just stood quietly and respectfully with my hands behind my back. I was thinking, 'Ok, when he prays will I raise my hands and say, 'Amen' with everyone else or will I not? Sometimes I do this out of respect but I always hate to amen a prayer that I usually do not understand- it is usually in at least half Arabic- and if I do understand it I usually do not agree with it- 'Lord, make us all rich' is a common refrain. So, as I stood there wondering what I should do the Mayor stepped in just as the surah of the Koran was finished and said, 'Hey, this guy is a God-fearer and he speaks well, let him pray.' I was shocked. This had never happened before. The mullah looked at me and nodded. I prayed for God to have mercy on the local villagers so that they could learn His ways and walk in His truths. Everyone said, 'Amen' and Eomer and I walked away. About 15 people heard me pray that prayer and it never would have happened had I not prayed sensitively in the Mayor's house. Eomer and I will go up again this next week to further the water project. But more important we will start telling the Story to see where God is at work and to determine why He wanted me to be recognized as an authoritative God-fearer on my first day there. I think it means God is moving in that village and He just might use Eomer and I to reap where we have not sown and gain a harvest for the Kingdom. Pray to that end for us.
Saturday, February 07, 2009
Calvinistic Thinking- Perseverance of the Saints
Here we are at the end of this Calvinistic discussion and no, I have not scratched the surface of the debate over reformed theology. Instead I wanted to get my thinking down on paper- eh, er, uh... cyberspace about what I think the Holy Spirit has taught me about the nature of God and salvation. The 'P' of the Tulip is my favorite- as it is with most Southern Baptist. It just seems to be something that most of us have 'gotten' about the nature of God and salvation.
The Perseverance of the Saints is an essential doctrine to many of us because it states that salvation is God's work and not ours. Calvinists and non-Calvinists alike tend to agree on this one. If we can lose salvation through our own work then salvation IS of our own work and we know it is not. The Calvinist adds to this that his soteriology is systematic and uniform on this point and that the free will/Arminian is inconsistent here. Of course, I am not going to get into too many details here but for the sake of clarity let's put a few facts down. One, the Calvinist is exactly right that once one adopts the idea that Grace is granted without condition, and that once it is granted Grace can not be refused, and once it has been given it must have its salvific effect, then one can only conclude that no action on the part of the beneficiary could possibly undo it. As far as Calvinist thinking goes the only way for one to lose their salvation would be for God to choose of His own will to arbitrarily cast them out and God is not arbitrary. So, for the Calvinist their is nothing to defend here. God saves those whom He will and He will never reject them. They will live for however long and then go to be with Him in Heaven forever. Once they are saved they will be forever saved because the nature of God is steadfast and sure.
For the Arminian Perseverance seems out of place. I submit that it is only out of place if we fail to understand the nature of our salvation- which we often do! I believe that if we understood what salvation is then we would understand why it Perseveres. We begin dead in our sins (Total Depravity, which everyone believes we just disagree on the degree). Then God calls us by His Grace (Irresistible Grace- which we all believe in His grace we just are unsure how 'irresistible' it is). We are moved by his sacrifice for us on the cross (Limited Atonement? I am convinced that we all hold the same position here; Christ death impacts all of creation and all Men but only some are saved by it). We are undone by the knowledge that we can not save ourselves and our need for a savior (Unconditional Election- again we agree more than we disagree on here, neither the Calvinist nor the non is promoting the idea of works righteousness: We can not earn election). The savior comes and gives us life. Here is the bottom line for Perseverance: Life is eternal and therefore can not be lost. John 3:16 declares that those who believe in Him have (present tense) eternal life. The reason this life must be eternal is obvious from 2 Corinthians 5:17 once we are saved we become a 'new creature'. This is very descriptive wording. A 'new creature' can not choose to become the old creature. The butterfly can not choose to be a caterpillar again. He can choose not to fly, he can crawl around on the leaf if he wants, but he will still be a butterfly- a new creature. It is not in his nature to go back and it is not in ours. So, for the Arminian who chooses to obey the call of God and for the Calvinist who has no choice but to obey the call of God our election has the same end; a new creature in Christ Jesus.
But some will throw out seemingly Biblical objections like Hebrews 6:4. The problem is two fold when passages like this confuse us: We don't understand the nature of our salvation and we don't read the whole passage in context. Let's look at it to see what I mean.
Hebrews 6:4- For it is impossible to restore again to repentance those who have once been enlightened, who have tasted the heavenly gift, and have shared in the Holy Spirit, 5- and tasted the goodness of the word of God and the powers of the age to come, 6- if they fall away, since they are crucifying once again the Son of God to their own harm and holding him up to contempt.
This passage taken by itself seems to indicate that those who are saved can be lost (fall away) and not be able to be restored. I will repeat myself one more time for emphasis at the risk of sounding arrogant: we do not understand our salvation and that is what I think the writer of Hebrews was getting at. Look at the list, it seems fool-proof doesn't it? Enlightened- has knowledge and perhaps understanding, heavenly gift- seems to indicate God's grace in some form, the Holy Spirit? Surely this is referring to someone who is saved yes? The goodness of the Word of God- only saved people understand this surely. The powers of the age to come? Wow, we are all praying for such powers in our lives. So, this then describes one who has been saved and then of course, in vs. 6 salvation is lost and that proves that salvation can be lost. I disagree. The reason I disagree is not that this passage does not agree with my theology but rather if we look at the whole passage we see the author making a very different point here.
Hebrews 6:9-10
Though we speak in this way, yet in your case, beloved, we feel sure of better things- things that belong to salvation. 10- for God is not so unjust as to overlook your work and the love that you showed for his sake in serving the saints, as you still do.
Well that's odd yes? The writer seems to indicate that salvation can be lost and yet is convinced it wont happen to the Hebrews. Why couldn't it? If salvation can be lost then surely we are all in danger at any moment of giving in to sin and throwing everything away? But the writer disagrees. He says they wont. Look at why he believes they will not fall away. Verse 10 says that they love and care for the saints for His sake. Could it be that one who 'tasted of the heavenly gift', one who has been enlightened with knowledge, one who has even 'shared' in the Holy Spirit and experienced the powers of the things to come still has not been transformed by salvation? It is not these things the writer values as an essential sign of salvation. It is the loving of the brethren that is a true sign of a transformed life. Wow! When was the last time you judged someone on their knowledge? Their spiritual prowess? How powerful they are? But what the writer of Hebrews values in making this judgment about his friends is their love for the brethren. Do you judge others by how much the love the brethren? Maybe we should since that is the one category that the writer valued.
As a short aside to this post let me say right now that this is a scary concept for me. If we judge our fellow brethren in this light most of them don't look to secure in their salvation. We have a lot of people promoting knowledge today. They say if you believe xyz then you are ok, if you believe abc we will not call you condemned but you are in real trouble and we won't fellowship with you. If you believe mno, well, that is just silly, no one believes mno so if you do you are a heretic. This is not how the writer of Hebrews judges the Church. Using his category of love those who have knowledge and power are irrelevant, it is those who love who have truly demonstrated that they are transformed- and will never lose their salvation. When I look at my fellow Southern Baptist who are willing to disfellowship so easily and NOT serve each other for almost any reason- even based on the Calvinist/nonCalvinist debate- It saddens me. Would the writer of Hebrews write to us today and say, 'Oh, of course you guys are saved, you love each other so well it is obvious' or would he say, 'Right guys, back up to verse one: These are the elemental things and you are not ready for the real meat at all.'
I believe in the Perseverance of the Saints. The real question is who are the saints? Love is the bottom line here and it seems to be a scarce commodity.
The Perseverance of the Saints is an essential doctrine to many of us because it states that salvation is God's work and not ours. Calvinists and non-Calvinists alike tend to agree on this one. If we can lose salvation through our own work then salvation IS of our own work and we know it is not. The Calvinist adds to this that his soteriology is systematic and uniform on this point and that the free will/Arminian is inconsistent here. Of course, I am not going to get into too many details here but for the sake of clarity let's put a few facts down. One, the Calvinist is exactly right that once one adopts the idea that Grace is granted without condition, and that once it is granted Grace can not be refused, and once it has been given it must have its salvific effect, then one can only conclude that no action on the part of the beneficiary could possibly undo it. As far as Calvinist thinking goes the only way for one to lose their salvation would be for God to choose of His own will to arbitrarily cast them out and God is not arbitrary. So, for the Calvinist their is nothing to defend here. God saves those whom He will and He will never reject them. They will live for however long and then go to be with Him in Heaven forever. Once they are saved they will be forever saved because the nature of God is steadfast and sure.
For the Arminian Perseverance seems out of place. I submit that it is only out of place if we fail to understand the nature of our salvation- which we often do! I believe that if we understood what salvation is then we would understand why it Perseveres. We begin dead in our sins (Total Depravity, which everyone believes we just disagree on the degree). Then God calls us by His Grace (Irresistible Grace- which we all believe in His grace we just are unsure how 'irresistible' it is). We are moved by his sacrifice for us on the cross (Limited Atonement? I am convinced that we all hold the same position here; Christ death impacts all of creation and all Men but only some are saved by it). We are undone by the knowledge that we can not save ourselves and our need for a savior (Unconditional Election- again we agree more than we disagree on here, neither the Calvinist nor the non is promoting the idea of works righteousness: We can not earn election). The savior comes and gives us life. Here is the bottom line for Perseverance: Life is eternal and therefore can not be lost. John 3:16 declares that those who believe in Him have (present tense) eternal life. The reason this life must be eternal is obvious from 2 Corinthians 5:17 once we are saved we become a 'new creature'. This is very descriptive wording. A 'new creature' can not choose to become the old creature. The butterfly can not choose to be a caterpillar again. He can choose not to fly, he can crawl around on the leaf if he wants, but he will still be a butterfly- a new creature. It is not in his nature to go back and it is not in ours. So, for the Arminian who chooses to obey the call of God and for the Calvinist who has no choice but to obey the call of God our election has the same end; a new creature in Christ Jesus.
But some will throw out seemingly Biblical objections like Hebrews 6:4. The problem is two fold when passages like this confuse us: We don't understand the nature of our salvation and we don't read the whole passage in context. Let's look at it to see what I mean.
Hebrews 6:4- For it is impossible to restore again to repentance those who have once been enlightened, who have tasted the heavenly gift, and have shared in the Holy Spirit, 5- and tasted the goodness of the word of God and the powers of the age to come, 6- if they fall away, since they are crucifying once again the Son of God to their own harm and holding him up to contempt.
This passage taken by itself seems to indicate that those who are saved can be lost (fall away) and not be able to be restored. I will repeat myself one more time for emphasis at the risk of sounding arrogant: we do not understand our salvation and that is what I think the writer of Hebrews was getting at. Look at the list, it seems fool-proof doesn't it? Enlightened- has knowledge and perhaps understanding, heavenly gift- seems to indicate God's grace in some form, the Holy Spirit? Surely this is referring to someone who is saved yes? The goodness of the Word of God- only saved people understand this surely. The powers of the age to come? Wow, we are all praying for such powers in our lives. So, this then describes one who has been saved and then of course, in vs. 6 salvation is lost and that proves that salvation can be lost. I disagree. The reason I disagree is not that this passage does not agree with my theology but rather if we look at the whole passage we see the author making a very different point here.
Hebrews 6:9-10
Though we speak in this way, yet in your case, beloved, we feel sure of better things- things that belong to salvation. 10- for God is not so unjust as to overlook your work and the love that you showed for his sake in serving the saints, as you still do.
Well that's odd yes? The writer seems to indicate that salvation can be lost and yet is convinced it wont happen to the Hebrews. Why couldn't it? If salvation can be lost then surely we are all in danger at any moment of giving in to sin and throwing everything away? But the writer disagrees. He says they wont. Look at why he believes they will not fall away. Verse 10 says that they love and care for the saints for His sake. Could it be that one who 'tasted of the heavenly gift', one who has been enlightened with knowledge, one who has even 'shared' in the Holy Spirit and experienced the powers of the things to come still has not been transformed by salvation? It is not these things the writer values as an essential sign of salvation. It is the loving of the brethren that is a true sign of a transformed life. Wow! When was the last time you judged someone on their knowledge? Their spiritual prowess? How powerful they are? But what the writer of Hebrews values in making this judgment about his friends is their love for the brethren. Do you judge others by how much the love the brethren? Maybe we should since that is the one category that the writer valued.
As a short aside to this post let me say right now that this is a scary concept for me. If we judge our fellow brethren in this light most of them don't look to secure in their salvation. We have a lot of people promoting knowledge today. They say if you believe xyz then you are ok, if you believe abc we will not call you condemned but you are in real trouble and we won't fellowship with you. If you believe mno, well, that is just silly, no one believes mno so if you do you are a heretic. This is not how the writer of Hebrews judges the Church. Using his category of love those who have knowledge and power are irrelevant, it is those who love who have truly demonstrated that they are transformed- and will never lose their salvation. When I look at my fellow Southern Baptist who are willing to disfellowship so easily and NOT serve each other for almost any reason- even based on the Calvinist/nonCalvinist debate- It saddens me. Would the writer of Hebrews write to us today and say, 'Oh, of course you guys are saved, you love each other so well it is obvious' or would he say, 'Right guys, back up to verse one: These are the elemental things and you are not ready for the real meat at all.'
I believe in the Perseverance of the Saints. The real question is who are the saints? Love is the bottom line here and it seems to be a scarce commodity.
Saturday, January 24, 2009
Breaking the Molds
Reproduction is a key sign of a healthy Church. Anyone will tell you that out here on the field. It has become Missiology 101. You start a church and if you do it right you empower its members to trust in Jesus, hear the Holy Spirit, and evangelize like crazy. In no time at all a daughter church will be born. I have even read one guy, whom I greatly respect write that if he has not seen a daughter church start within a year he will have considered that church plant a failure. Well, that’s clear. And it is a principle that I think is a good one. But if there is one thing that I am convinced of is that God is all about breaking down our principles, rules, paradigms, and slogans. It is almost as if God believes that if we have a dependable method then we won’t need Him anymore. Trust me, God’s job is secure. We still need Him.
This last week I traveled down to Anfalas with the team. It was great to be traveling with Frodo, Sam, and Merry again. Kili and Fili and their wives were baptized in Anfalas almost three years ago. Since that time they have met daily for prayer, Bible reading, and mutual encouragement. It has been a rough road for them as they have faced persecution but they have stood strong. They are bold and fearless in expressing their faith in Jesus. We went into Kili's house and began to sing and worship together. We arrived around 6:30 in the evening and prayed, sang, and worshiped until just before Midnight. We ate bread and tea with milk in it together and even though it was quite cold outside we were warm and cozy in the small room that they live in. In the morning we got up fairly early- about 5:30am and gathered together for the Lord's Supper and some more encouragement from the Word. It was then that I asked them, 'When is someone else going to have the courage to be baptized?' Their answer surprised me a little. I thought that maybe they did not expect anyone else to join them, maybe they had grown cold in their evangelism. I was wrong. They said that they prayed for the villagers everyday by name. They went to this villager's house and then that villager's house for prayer and Bible study but they didn't like it so they would stop going there and then go to someone else's house. They prayed for the sick often. They served their community every way they could think of. I honestly did not realize how active they had been. We went out of the room and walked down the street. Almost as if to make his point with an exclamation mark Fili invited me into a home where a man had hurt his leg and could not walk. The leg was not broken and there was no sign of injury but he was in pain and could not get up. We invited Merry in as well and we told the man how Jesus came to show us the love of God. We told him that Jesus was the Son of God and that there was healing power in His name if he would believe. We laid hands on him and prayed for him. I don't know what will happen. I just know that Fili had done and said all this before. As we walked and talked to many in the village it was obvious that all the guys had been saying was true. Kili and Fili and their wives are sowing seed with tears in their eyes but to this day there is no fruit. Fili is asking us if they should leave the village and go back to the mountains where they came from. I don't know what he should do. I long for God to move in that region and be glorified by many but after three years I don't know what to say.
And yet, I do know what to say- and we said it. Two years ago Sam had a dream. He woke up in the night while we were out on a project and he woke us up and told us about his dream in a very animated excited voice- especially for 4am. He said that he saw Kili and Fili standing in the barren wasteland that is their village and they were arguing. They were arguing about what to do about the drought and they could not decide whether to go or stay. In frustration Fili hit the ground with his hoe and water burst forth hundreds of feet in the air and rained down on the village, the neighboring villages, and the whole region. Sam was convinced this was a word from God about what He was going to do in Anfalas. We told Kili and Fili to remain faithful and to be patient. God is at work. He does not work by our time-tables or by our measures of success but He works none the less.
I have my own definition for success and it is simply this: Are the men and women with whom I am working obedient to the Word of God and to Jesus? If they are then that is success. It has been three years but even if we wait for three more or if we never see huge numbers of converts I believe that the faithfulness of the two couples in Anfalas has already brought more glory to the Father than many large organizations. Faithfulness and obedience are the key characteristics in the Kingdom of God. May the Lord fill us with both.
This last week I traveled down to Anfalas with the team. It was great to be traveling with Frodo, Sam, and Merry again. Kili and Fili and their wives were baptized in Anfalas almost three years ago. Since that time they have met daily for prayer, Bible reading, and mutual encouragement. It has been a rough road for them as they have faced persecution but they have stood strong. They are bold and fearless in expressing their faith in Jesus. We went into Kili's house and began to sing and worship together. We arrived around 6:30 in the evening and prayed, sang, and worshiped until just before Midnight. We ate bread and tea with milk in it together and even though it was quite cold outside we were warm and cozy in the small room that they live in. In the morning we got up fairly early- about 5:30am and gathered together for the Lord's Supper and some more encouragement from the Word. It was then that I asked them, 'When is someone else going to have the courage to be baptized?' Their answer surprised me a little. I thought that maybe they did not expect anyone else to join them, maybe they had grown cold in their evangelism. I was wrong. They said that they prayed for the villagers everyday by name. They went to this villager's house and then that villager's house for prayer and Bible study but they didn't like it so they would stop going there and then go to someone else's house. They prayed for the sick often. They served their community every way they could think of. I honestly did not realize how active they had been. We went out of the room and walked down the street. Almost as if to make his point with an exclamation mark Fili invited me into a home where a man had hurt his leg and could not walk. The leg was not broken and there was no sign of injury but he was in pain and could not get up. We invited Merry in as well and we told the man how Jesus came to show us the love of God. We told him that Jesus was the Son of God and that there was healing power in His name if he would believe. We laid hands on him and prayed for him. I don't know what will happen. I just know that Fili had done and said all this before. As we walked and talked to many in the village it was obvious that all the guys had been saying was true. Kili and Fili and their wives are sowing seed with tears in their eyes but to this day there is no fruit. Fili is asking us if they should leave the village and go back to the mountains where they came from. I don't know what he should do. I long for God to move in that region and be glorified by many but after three years I don't know what to say.
And yet, I do know what to say- and we said it. Two years ago Sam had a dream. He woke up in the night while we were out on a project and he woke us up and told us about his dream in a very animated excited voice- especially for 4am. He said that he saw Kili and Fili standing in the barren wasteland that is their village and they were arguing. They were arguing about what to do about the drought and they could not decide whether to go or stay. In frustration Fili hit the ground with his hoe and water burst forth hundreds of feet in the air and rained down on the village, the neighboring villages, and the whole region. Sam was convinced this was a word from God about what He was going to do in Anfalas. We told Kili and Fili to remain faithful and to be patient. God is at work. He does not work by our time-tables or by our measures of success but He works none the less.
I have my own definition for success and it is simply this: Are the men and women with whom I am working obedient to the Word of God and to Jesus? If they are then that is success. It has been three years but even if we wait for three more or if we never see huge numbers of converts I believe that the faithfulness of the two couples in Anfalas has already brought more glory to the Father than many large organizations. Faithfulness and obedience are the key characteristics in the Kingdom of God. May the Lord fill us with both.
Tuesday, January 13, 2009
A Missional Paradigm
Many of my stories are events in my life where a significant paradigm shift happened for me. I was having a good strategy conversation with a friend yesterday when I described an event that happened a few years ago that really impacted me. I suddenly realized that I had not shared it here! So, here is a story of a significant paradigm shift in my ministry understanding. It concerns the idea of 'extraction evangelism'. Now, this may not be a concept that many of you know or understand. Extraction evangelism is really just normal evangelism, it is the kind that usually happens unless something intentional is done to stop it. What it means is that a lost person living in a lost community gets saved. Someone shares Jesus with that person and that person leaves his/her lost community and joins the community of the redeemed- usually that means they start meeting with a group of Christians whom they previously did not know. The group rejoices because this person has found Jesus and is no longer lost and their Church has now increased in size signifying God's blessing on the group.
Now, this model is very problematic in a Muslim society such as the one I live in here in Gondor. First, very often there are no Churches for individuals to join! Second, the individual's community does not usually give that person up without a fight. Family and community persecution are very common here even though technically the Government of Gondor claims to provide for freedom of religion. But the biggest problem is that once a person leaves their community to join a Christian community then that lost community is left without a witness and is now more resistant to the Gospel than ever. For all these reasons we have tried from the beginning of our ministry here to avoid extraction evangelism. But I always considered that others may choose a different path and that one EV method was not necessarily better than another. That was until....
One day we were having a meeting of key leaders in Gondor. There were about ten nationals there- mostly guys I knew well but did not work with. Quickbeam is a Westerner who works with us. He thinks very strategically and although he was quite young he impresses everyone with his spiritual discernment. As we discussed different issues I was hoping to get the national leaders to see the importance of house-churches and if we could not get them to practice house-church could we at least get them not to condemn the idea. Quickbeam asked a question:
Q: I was thinking about sharing my faith with a whole family instead of just one individual. What do you guys think of that idea?
I thought this was a really lame question. Who would say this is a bad idea? What point could be made from this. I thought this line of questioning was a waste of time. The answers really caught me off guard!
Pastor 1: Well that is a good question! You know, once I shared my faith with one guy and six months later he brought his wife to our Church and within a year she was saved too.
Quickbeam: That is a great story but I was thinking of sharing my faith with a whole family. What do you think of that?
Pastor 2: That is an interesting idea. One time I was working with a very difficult family situation. I led one guy to the Lord and then it took two years more to see the rest of his family saved but many did finally come.
Quickbeam: Wow, that is really great. But I was thinking of sharing my faith with a whole family. What do you think of this idea?
By now I was getting irritated at Quickbeam repeating his same question in the same way each time. I thought, 'Why doesn't he get to the point?'
Pastor 3: That is a good question, Quickbeam! I shared my faith with a young lady once and after many months of praying she came to our Church. After many more months several others of her family accepted Christ.
Quickbeam: I am thinking of sharing my faith with a family. What do you think of this?
Now, I was getting embarrassed. These Church leaders are surely going to get annoyed that he is asking the same question again and again. I also could not understand why they just would not answer him. Could someone not just say 'yes, it is a good idea' and then we could move on in our discussion?
Pastor 4: You know Quickbeam I have shared my faith with many people and seen many individuals come to faith in Christ.
Quickbeam: I was thinking of sharing my faith with a whole family. What do you think of this idea?
It just kept going on and on. The whole discussion seemed like one big awkward moment to me and I could not understand what was happening. Quickbeam was like a dog with a bone and none of these guys would cave in and just say, 'Ok, it's a good idea.' Why not? Finally, the meeting time was finished and we prayed and left. I was very confused. I did not understand what all of this meant. I was rooming with Quickbeam and we went back to the hotel room together. When we got into the hotel room I blurted out, 'What was going on? I don't understand why you kept asking the same question. Why didn't they just answer you?' Quickbeam replied with a very profound observation that I had not seen before.
"They couldn't reply because their ministries are built on extraction evangelism and to admit that would be to undo the organizations that they have built."
Wow. What does that mean? This sentence hit me as the most prophetic word that I had maybe ever heard. My world spun around and when it came to a stop I was looking at things in a completely new way. In Revelation 7:15 the Seventh Angel blows his trumpet and announces that 'The kingdom of this world has become the kingdom of our Lord and of his Messiah.' This means that our King is about transforming kingdoms into HIS Kingdom. We spend most of our time as 'ministers' or 'missionaries' building organizations and trying to fill them up with people. God is about transforming this world. So, what does it all mean? It means that rather than build a kingdom and hope Christ will bless it I want to see earthly communities transformed. I want to share the love of Christ with whole families and communities not so they will leave where they are and come and join me, but so that those communities will be redeemed and become a part of HIS Kingdom. As I think about this paradigm shift it is huge. I don't want to condemn anyone who is serving our Lord in traditional ways but I think that God has blessed us in spite of our efforts not because of them. I think that too often we have built our own kingdoms and called them His when in fact, we remain in control and do what we see fit to do.
In our ministry here in Gondor I have seen two Churches planted that were not founded on the extraction model- just two. One, is in a remote village and continues to this day to transform the community it is a part of. The other was a traditional extraction model Church that has moved to become a Missional Church that reaches out with the Gospel to other communities and leaves people in those communities to continue to be a vibrant witness there. Both of these have problems but they are problems for the King to solve as He is in control of them and not me. I hope to continue to grow in my knowledge and proficiency of planting Missional Churches. I hope this not because I believe they are more effective but because I believe that they better give glory to our Lord who is the King of Kings and the redeemer of the communities of this world.
Now, this model is very problematic in a Muslim society such as the one I live in here in Gondor. First, very often there are no Churches for individuals to join! Second, the individual's community does not usually give that person up without a fight. Family and community persecution are very common here even though technically the Government of Gondor claims to provide for freedom of religion. But the biggest problem is that once a person leaves their community to join a Christian community then that lost community is left without a witness and is now more resistant to the Gospel than ever. For all these reasons we have tried from the beginning of our ministry here to avoid extraction evangelism. But I always considered that others may choose a different path and that one EV method was not necessarily better than another. That was until....
One day we were having a meeting of key leaders in Gondor. There were about ten nationals there- mostly guys I knew well but did not work with. Quickbeam is a Westerner who works with us. He thinks very strategically and although he was quite young he impresses everyone with his spiritual discernment. As we discussed different issues I was hoping to get the national leaders to see the importance of house-churches and if we could not get them to practice house-church could we at least get them not to condemn the idea. Quickbeam asked a question:
Q: I was thinking about sharing my faith with a whole family instead of just one individual. What do you guys think of that idea?
I thought this was a really lame question. Who would say this is a bad idea? What point could be made from this. I thought this line of questioning was a waste of time. The answers really caught me off guard!
Pastor 1: Well that is a good question! You know, once I shared my faith with one guy and six months later he brought his wife to our Church and within a year she was saved too.
Quickbeam: That is a great story but I was thinking of sharing my faith with a whole family. What do you think of that?
Pastor 2: That is an interesting idea. One time I was working with a very difficult family situation. I led one guy to the Lord and then it took two years more to see the rest of his family saved but many did finally come.
Quickbeam: Wow, that is really great. But I was thinking of sharing my faith with a whole family. What do you think of this idea?
By now I was getting irritated at Quickbeam repeating his same question in the same way each time. I thought, 'Why doesn't he get to the point?'
Pastor 3: That is a good question, Quickbeam! I shared my faith with a young lady once and after many months of praying she came to our Church. After many more months several others of her family accepted Christ.
Quickbeam: I am thinking of sharing my faith with a family. What do you think of this?
Now, I was getting embarrassed. These Church leaders are surely going to get annoyed that he is asking the same question again and again. I also could not understand why they just would not answer him. Could someone not just say 'yes, it is a good idea' and then we could move on in our discussion?
Pastor 4: You know Quickbeam I have shared my faith with many people and seen many individuals come to faith in Christ.
Quickbeam: I was thinking of sharing my faith with a whole family. What do you think of this idea?
It just kept going on and on. The whole discussion seemed like one big awkward moment to me and I could not understand what was happening. Quickbeam was like a dog with a bone and none of these guys would cave in and just say, 'Ok, it's a good idea.' Why not? Finally, the meeting time was finished and we prayed and left. I was very confused. I did not understand what all of this meant. I was rooming with Quickbeam and we went back to the hotel room together. When we got into the hotel room I blurted out, 'What was going on? I don't understand why you kept asking the same question. Why didn't they just answer you?' Quickbeam replied with a very profound observation that I had not seen before.
"They couldn't reply because their ministries are built on extraction evangelism and to admit that would be to undo the organizations that they have built."
Wow. What does that mean? This sentence hit me as the most prophetic word that I had maybe ever heard. My world spun around and when it came to a stop I was looking at things in a completely new way. In Revelation 7:15 the Seventh Angel blows his trumpet and announces that 'The kingdom of this world has become the kingdom of our Lord and of his Messiah.' This means that our King is about transforming kingdoms into HIS Kingdom. We spend most of our time as 'ministers' or 'missionaries' building organizations and trying to fill them up with people. God is about transforming this world. So, what does it all mean? It means that rather than build a kingdom and hope Christ will bless it I want to see earthly communities transformed. I want to share the love of Christ with whole families and communities not so they will leave where they are and come and join me, but so that those communities will be redeemed and become a part of HIS Kingdom. As I think about this paradigm shift it is huge. I don't want to condemn anyone who is serving our Lord in traditional ways but I think that God has blessed us in spite of our efforts not because of them. I think that too often we have built our own kingdoms and called them His when in fact, we remain in control and do what we see fit to do.
In our ministry here in Gondor I have seen two Churches planted that were not founded on the extraction model- just two. One, is in a remote village and continues to this day to transform the community it is a part of. The other was a traditional extraction model Church that has moved to become a Missional Church that reaches out with the Gospel to other communities and leaves people in those communities to continue to be a vibrant witness there. Both of these have problems but they are problems for the King to solve as He is in control of them and not me. I hope to continue to grow in my knowledge and proficiency of planting Missional Churches. I hope this not because I believe they are more effective but because I believe that they better give glory to our Lord who is the King of Kings and the redeemer of the communities of this world.
Sunday, January 11, 2009
My Oldest Daughter is 18 Today!
This post will be a little bit self-indulgent as I am making this a tribute to my daughter Luthien. The truth is that I could call it a 'Tribute to God's Grace' but I used that on the last post! So, Happy 18th Birthday, Luthien!
Luthien was born my last semester at Seminary in Texas. She is the only one of my four children who was born in the US. Her mother went back to work teaching High School science just three weeks after Luthien was born. I took care of her between classes and my Mom helped out the rest. I remember thinking as we drove home from the hospital with her, 'What are those doctors at the hospital thinking! I don't know anything about how to raise a child and they are letting me just walk away with her!' I went on to prove those words right any number of times. We really didn't know what we were doing. It is a wonder that any of our kids survived but I want to talk about Luthien today. She is not a normal child- maybe there are no normal children. Luthien was quite different from early on. She walked at nine months and we were proud of her. She could count to ten on her first birthday. She talked very well with an excellent vocabulary for her age and she had a brilliant imagination. She would talk constantly and to anyone and we thought we had a really special child. Then something changed when she was three. She kept talking but only to herself. We put her in Montessori school and she went more than two months before she acknowledged the teacher. The other kids would get very frustrated with her and could not understand why she would tell her stories constantly but never talk to them or acknowledge them. Her sister, Goldberry was almost two years younger than her and she would sometimes find herself in the story Luthien was telling but for the most part Luthien lived in her own world. She had an imaginary horse and an imaginary friend named Vanish. I thought Vanish was a pretty clever name for the imaginary friend of a three year old.
We then applied to the IMB to go oversees and serve the Lord in Middle Earth. When Luthien's Montessori teacher put on her evaluation that Luthien was the most 'different' child she had ever taught in 16 years of teaching the Board took notice. We had to have her tested for autism. The test was negative and we were appointed and went off to Middle Earth. My wife, Arwen began home schooling Luthien and put her through Kindergarten in about 7 months. Luthien loved to read and learned quickly. She played on the street with the other kids occasionally but refused to learn the local language. I told her that we would be here for a long time and that if she was going to be happy here she should learn the language. She said, 'Nope, I am going to teach them all English!' She tried. She did not like our new life for the most part. One day she came in and ask her mother why we were here. Arwen told her that we were here to tell people about Jesus. Luthien replied that Arwen should asked her language helper to tell her how to say 'Jesus loves you' in the local language so we could tell people that and go back home!
Transition was very difficult for Luthien. She did not know the food and would not eat it. I took to force feeding her as we really believed that she would starve to death if she didn't start eating. Culture shock hit us all pretty hard but Luthien was especially despondent as we finished our first year on the field. One day I came in and she was watching TV. I asked her if she wanted me to turn it on and she said, 'No, I'm fine.' She wasn't. Home Schooling was the biggest nightmare. She had learned to read quickly but writing and math was another story. Often I would come home and I would hear Arwen teaching Luthien in the back room, "Luthien, do the next problem. Are you looking at the problem, look at the problem, 4 plus 3, what is 4 plus 3, look at the page, Luthien, look. Are you looking? Say it with me, 4 plus 3, look at the page, no, Luthien, look are you looking. What is 4 plus 3?" I fled. This would go on for hours and hours a day. Most missionaries don't like to be referred to as heroes. Arwen is a hero. Period. Later we joined a home schooling cooperative. As Luthien grew she became more, not less, socially dysfunctional. We were at a loss. I blamed myself. I thought perhaps I had done something terrible to unbalance her. Luthien was constantly preoccupied. Her little mind would never stop working and as a result she wouldn't sleep through the night. I remember the first time she did sleep through the night. She was nine years old.
As Luthien grew her education issues became more pronounced. She was virtually incapable of writing anything down. It would take hours of badgering and heartache to get her to produce two or three sentences. I remember once she was practicing handwriting and she was supposed to do a row of 'P's. She drew one 'P' and then began telling a story about a princess. When Arwen came back in to check on her she had drawn just one 'P' and it had a hat and a flower. We felt like failures and Luthien just became more and more lost in her own little world. By the time she was 12 I really believed that she would never be able to survive a classroom setting and I had serious doubts that she would ever be able to grow up and live on her own.
That year, when she was 12 we went on home leave and had her tested- again. This time a man from a local school district agreed to see her. He spent just ten minutes with her and saw the problem immediately. He said she had Aspergers Syndrome. We had never heard of it. Apparently, there is some debate as to whether it is related to Autism but it has about half the characteristics of Autism. The cure? Well, there is no cure but there were a number of coping techniques. My wife and Luthien both wonder from time to time whether she actually has Aspergers but what I say is that the interventions for Aspergers work for her so I don't care what you call it- for the first time we knew somewhat how to deal with it. She cleaned up her room. Everything had to be in order. We made out a schedule and began to give her more order in her life. Also, she was depressed out of her mind because she never slept. We did not want to put her on medication so, we would make her go to bed- but we could not make her sleep. We decided then to let her sleep in. She would sleep in till ten or eleven sometimes but when she finally got up she would complete her school work in less than half the time she normally took and she was happy. Now, we live a lifestyle that is not good for people who need structure and dependability. But we did what we could and it made a huge difference.
When she was in 9th grade she said she wanted to go to boarding school. We really didn't think she could survive. We tried internet school but that was a complete disaster. Not only did we not have good internet but we are not nearly disciplined enough as a family to get through internet school. So, the next year we sent her to boarding school- three time zones away. We didn't know what would happen. I had visions of her sitting and reading a book and forgetting to go and eat and starving to death. But she thrived. It was hard. She learned some hard lessons socially, but she grew. She changed.
She also grew in her faith. She was baptized along with her sister when she was 12. Her sister, Goldberry, was very much ready and had made a firm commitment to Christ but Luthien was hard to figure out. She said she wanted to be baptized and she answered the questions right but what was she really thinking? We didn't know for sure but I decided we would baptize her as she requested and then make sure we kept on her about discipleship. It turned out to be the right decision. When Luthien went to boarding school she consistently made good decisions and showed wisdom in her choices about social things. When she was sixteen she asked permission to date- which at this boarding school I was required to give before students were allowed to date- and I gave it. I knew I could trust her to make good decisions and she proved me right. She had been pursued by a young man who was having a very difficult time. He was about ready to quit all his classes and drop out- or get thrown out of the school. Luthien encouraged him to study. He began to study as he realized if he got thrown out he would not be able to see Luthien any more. Luthien kept a level head throughout the relationship and as a result the young man graduated. He would like to have continued the relationship but Luthien had no interest in a long distance relationship and so she broke up with him. I was proud of her for making good decisions and having a very redeeming relationship with this young man. How many of your High School relationships were redemptive?
Luthien went on to graduate from Boarding School this last June and she is now half way through her gap year with us. She is taking language lessons and finally learning the local language. She is learning guitar. She has been accepted into Liberty University in Virginia and will start there next Fall. How proud of my 18 year old daughter am I? She has faced huge obstacles and succeeded. An evangelist has said, 'David without Goliath was just a shepherd boy.' Well, Luthien has faced several Goliaths and won. The other day we had a family over for dinner. They are friends of ours with another agency and they are struggling. Their daughter has Aspergers and the Mom is at her wits end. I invited Luthien to share some of her journey with them and she ministered to that family in remarkable ways. I was very proud of my articulate, intelligent, sensitive, spiritual daughter. She is 18 today but she has faced more difficulties than many twice her age and she has overcome. She will face many more obstacles and the road ahead will not be easy but this father is not worried. Our heavenly Father is guiding, directing and creating a future for Luthien that will be special and I am sure that she will persevere.
Keep growing in love and grace, Luthien!
Luthien was born my last semester at Seminary in Texas. She is the only one of my four children who was born in the US. Her mother went back to work teaching High School science just three weeks after Luthien was born. I took care of her between classes and my Mom helped out the rest. I remember thinking as we drove home from the hospital with her, 'What are those doctors at the hospital thinking! I don't know anything about how to raise a child and they are letting me just walk away with her!' I went on to prove those words right any number of times. We really didn't know what we were doing. It is a wonder that any of our kids survived but I want to talk about Luthien today. She is not a normal child- maybe there are no normal children. Luthien was quite different from early on. She walked at nine months and we were proud of her. She could count to ten on her first birthday. She talked very well with an excellent vocabulary for her age and she had a brilliant imagination. She would talk constantly and to anyone and we thought we had a really special child. Then something changed when she was three. She kept talking but only to herself. We put her in Montessori school and she went more than two months before she acknowledged the teacher. The other kids would get very frustrated with her and could not understand why she would tell her stories constantly but never talk to them or acknowledge them. Her sister, Goldberry was almost two years younger than her and she would sometimes find herself in the story Luthien was telling but for the most part Luthien lived in her own world. She had an imaginary horse and an imaginary friend named Vanish. I thought Vanish was a pretty clever name for the imaginary friend of a three year old.
We then applied to the IMB to go oversees and serve the Lord in Middle Earth. When Luthien's Montessori teacher put on her evaluation that Luthien was the most 'different' child she had ever taught in 16 years of teaching the Board took notice. We had to have her tested for autism. The test was negative and we were appointed and went off to Middle Earth. My wife, Arwen began home schooling Luthien and put her through Kindergarten in about 7 months. Luthien loved to read and learned quickly. She played on the street with the other kids occasionally but refused to learn the local language. I told her that we would be here for a long time and that if she was going to be happy here she should learn the language. She said, 'Nope, I am going to teach them all English!' She tried. She did not like our new life for the most part. One day she came in and ask her mother why we were here. Arwen told her that we were here to tell people about Jesus. Luthien replied that Arwen should asked her language helper to tell her how to say 'Jesus loves you' in the local language so we could tell people that and go back home!
Transition was very difficult for Luthien. She did not know the food and would not eat it. I took to force feeding her as we really believed that she would starve to death if she didn't start eating. Culture shock hit us all pretty hard but Luthien was especially despondent as we finished our first year on the field. One day I came in and she was watching TV. I asked her if she wanted me to turn it on and she said, 'No, I'm fine.' She wasn't. Home Schooling was the biggest nightmare. She had learned to read quickly but writing and math was another story. Often I would come home and I would hear Arwen teaching Luthien in the back room, "Luthien, do the next problem. Are you looking at the problem, look at the problem, 4 plus 3, what is 4 plus 3, look at the page, Luthien, look. Are you looking? Say it with me, 4 plus 3, look at the page, no, Luthien, look are you looking. What is 4 plus 3?" I fled. This would go on for hours and hours a day. Most missionaries don't like to be referred to as heroes. Arwen is a hero. Period. Later we joined a home schooling cooperative. As Luthien grew she became more, not less, socially dysfunctional. We were at a loss. I blamed myself. I thought perhaps I had done something terrible to unbalance her. Luthien was constantly preoccupied. Her little mind would never stop working and as a result she wouldn't sleep through the night. I remember the first time she did sleep through the night. She was nine years old.
As Luthien grew her education issues became more pronounced. She was virtually incapable of writing anything down. It would take hours of badgering and heartache to get her to produce two or three sentences. I remember once she was practicing handwriting and she was supposed to do a row of 'P's. She drew one 'P' and then began telling a story about a princess. When Arwen came back in to check on her she had drawn just one 'P' and it had a hat and a flower. We felt like failures and Luthien just became more and more lost in her own little world. By the time she was 12 I really believed that she would never be able to survive a classroom setting and I had serious doubts that she would ever be able to grow up and live on her own.
That year, when she was 12 we went on home leave and had her tested- again. This time a man from a local school district agreed to see her. He spent just ten minutes with her and saw the problem immediately. He said she had Aspergers Syndrome. We had never heard of it. Apparently, there is some debate as to whether it is related to Autism but it has about half the characteristics of Autism. The cure? Well, there is no cure but there were a number of coping techniques. My wife and Luthien both wonder from time to time whether she actually has Aspergers but what I say is that the interventions for Aspergers work for her so I don't care what you call it- for the first time we knew somewhat how to deal with it. She cleaned up her room. Everything had to be in order. We made out a schedule and began to give her more order in her life. Also, she was depressed out of her mind because she never slept. We did not want to put her on medication so, we would make her go to bed- but we could not make her sleep. We decided then to let her sleep in. She would sleep in till ten or eleven sometimes but when she finally got up she would complete her school work in less than half the time she normally took and she was happy. Now, we live a lifestyle that is not good for people who need structure and dependability. But we did what we could and it made a huge difference.
When she was in 9th grade she said she wanted to go to boarding school. We really didn't think she could survive. We tried internet school but that was a complete disaster. Not only did we not have good internet but we are not nearly disciplined enough as a family to get through internet school. So, the next year we sent her to boarding school- three time zones away. We didn't know what would happen. I had visions of her sitting and reading a book and forgetting to go and eat and starving to death. But she thrived. It was hard. She learned some hard lessons socially, but she grew. She changed.
She also grew in her faith. She was baptized along with her sister when she was 12. Her sister, Goldberry, was very much ready and had made a firm commitment to Christ but Luthien was hard to figure out. She said she wanted to be baptized and she answered the questions right but what was she really thinking? We didn't know for sure but I decided we would baptize her as she requested and then make sure we kept on her about discipleship. It turned out to be the right decision. When Luthien went to boarding school she consistently made good decisions and showed wisdom in her choices about social things. When she was sixteen she asked permission to date- which at this boarding school I was required to give before students were allowed to date- and I gave it. I knew I could trust her to make good decisions and she proved me right. She had been pursued by a young man who was having a very difficult time. He was about ready to quit all his classes and drop out- or get thrown out of the school. Luthien encouraged him to study. He began to study as he realized if he got thrown out he would not be able to see Luthien any more. Luthien kept a level head throughout the relationship and as a result the young man graduated. He would like to have continued the relationship but Luthien had no interest in a long distance relationship and so she broke up with him. I was proud of her for making good decisions and having a very redeeming relationship with this young man. How many of your High School relationships were redemptive?
Luthien went on to graduate from Boarding School this last June and she is now half way through her gap year with us. She is taking language lessons and finally learning the local language. She is learning guitar. She has been accepted into Liberty University in Virginia and will start there next Fall. How proud of my 18 year old daughter am I? She has faced huge obstacles and succeeded. An evangelist has said, 'David without Goliath was just a shepherd boy.' Well, Luthien has faced several Goliaths and won. The other day we had a family over for dinner. They are friends of ours with another agency and they are struggling. Their daughter has Aspergers and the Mom is at her wits end. I invited Luthien to share some of her journey with them and she ministered to that family in remarkable ways. I was very proud of my articulate, intelligent, sensitive, spiritual daughter. She is 18 today but she has faced more difficulties than many twice her age and she has overcome. She will face many more obstacles and the road ahead will not be easy but this father is not worried. Our heavenly Father is guiding, directing and creating a future for Luthien that will be special and I am sure that she will persevere.
Keep growing in love and grace, Luthien!
Sunday, January 04, 2009
A Tribute to God's Grace
Our office manager has left us. I suppose that is a bad thing. For us, or for me it is a great tragedy as now I have to manage the office and try desperately to find a replacement before our entire operation implodes. But on the other hand maybe her leaving is not a bad thing. Not in the eternal perspective anyway. If I can take my eyes off of me for a second maybe her leaving is a great testimony to God's love and grace. Let me tell you her story and you can decide.
We started our aid agency in 1998 here in Gondor. I met with the Ministry of Foreign Affairs guys filed the paperwork myself. It became clear really quickly that we needed a dependable national person to represent us to the Government and keep us in sync with the laws of Gondor. I was perfectly happy to hire non-believers for a number of positions but I really wanted our office manager to be a believer who would represent us well (with integrity and honesty, concepts that completely escape normal operations of business and Government here in Gondor). Now, interestingly enough our team had decided that we would not teach English here. We had taught English in other countries but had decided that the Boss was not leading us to teach it here. So, I was very surprised when after being here a whole five months that Gandalf and his wife came to me and asked to start an English Club. They said that the Boss wanted them to do this just this one time for a limited time- maybe six months. That is what they did. Gandalf said they were led to study the book of Job in English Club. Weird. They did it in obedience to what the Boss was saying and six months later three of the six English Club participants had become believers. You wont see that in any of the books on how to reach Muslims.
Gandalf's wife came to me and said that one of the young women who had become a believer would be a good office manager. I met with her but was not impressed. She was just out of University and she was from a small village outside Minas Tirith. She was so shy I could hardly hear anything she said which was not much. Her English was terrible and I didn't see how she could represent us to the Government or relate to other aid agencies. But there was no one else and the Boss was quite clear with me and with the team that she was the one He wanted in that position. So, in October of 1998 we hired Freedom as our office manager.
Our office was not too busy at first. Freedom spent all of her time studying English and talking to the office managers of other aid agencies to learn how we were to operate. She excelled. I was concerned that when it came to corrupt Government officials she would be overwhelmed but they loved her. She was quiet and non threatening to them so they would put their arm around her and say, 'don't worry dear little daughter we will get you what you need.' And she got our visas, our permissions for work, everything we needed. One day the secret police called her in. I remember when she came back from the meeting with them she came to my office and said, 'Strider, they asked me to be a patriot and spy on you and the agency for them. I told them I would.' I told her that was perfect. She should report to them all the good humanitarian aid work we were doing, and she did.
I told her that I wanted our office to be a place of blessing. Visitors should be warmly received and people with real needs should be prayed for. She was great at this. Within a year she was counseling with many people who would come in just to visit with her. She grew in grace and knowledge and was an inspiration to many. At the same time her family began to hassle her about getting married. It was past time now that she had graduated University for her to get married. She refused knowing that they would try and arrange a marriage with a Muslim man. This became a huge strain on her. She really wanted to get married but there were no available Christian men to marry- and I doubt her family would have agreed to such a marriage anyway. So, she remained single at a cost to herself that I am sure that I can't comprehend. She is a very beautiful young woman, over thirty years old now and virtually un-marriageable. I can see it in her eyes sometimes- the hurt and loneliness of that decision- I pray there is someone for her some day but I believe that she has given up on marriage entirely.
About four years ago now Freedom called us. We were to go to the village immediately because her mother had died. Her mother had in the last year accepted Jesus and become a believer which was a great comfort to Freedom especially as her mother protected her from the rest of her family in her decision not to get married. Now her mother was gone. The whole aid agency crew went out to the funeral. We were shocked by what we saw. Freedom met us at the door wailing frantically. This is traditional in Gondor but there was something wrong here. She was not wailing for tradition's sake. She was despondent and without hope in a way I had never seen anyone before. The loss of her mother shattered her in ways I could not understand. Local believers including her pastor could not understand it either. Freedom's faith was utterly devastated. She was a broken shell of a person. When she finally came back to work she would sit despondent. She never smiled. She was depressed beyond recognition and she blamed God for it all. She stopped going to Church. She did not counsel or pray with anyone anymore. She did her job- very inefficiently- and went back to the village to mourn. Traditionally this can last a year.
After one year however, nothing changed. We did not know what to do or how to help her. She did not want help and she would not talk about anything personal with any of us. Her Church which she helped start and lead went on without her. I would have been surprised if this lasted two weeks, as it was she did not come out of her depression for over two years. That is a long time to stay down. Last year however, she came in the office and she smiled. Slowly, she came back to us. One of her good friends turned from following Jesus and returned to Islam and then married a Muslim man. Freedom counseled her against this and then when her friend did it anyway Freedom continued to counsel her and help her. I was surprised and impressed.
This last Spring Freedom asked me if she could go on a special one month training opportunity. This training was for women to better minister to women in crisis. I gave her permission wondering if this would help her in her recovery or if I was just being taken advantage of. We often wonder this, you know. When are giving someone the chance they need and when are you indulging in someone who is lazy and useless. Freedom still was not going to Church but I took the chance. She went and when she came back she was on fire again to do ministry. She was praying with people and sharing with them again. Last week she asked if she could talk with me and I went to her office. She handed me her resignation letter and said that it was time for her to move on. I knew immediately that this was the right thing. It hurts us- and me in particular- very badly. I don't have another office manager and we are in the middle of a lot of work including reregistration with the Ministry of Justice. But the Boss is telling me that this is right. It is time for her to grow, to change, to serve elsewhere. I have every confidence that she will become someone very important in the Kingdom. I have been privileged to work with her this far and I pray that I have been a blessing to her, that I have been everything the Boss wanted me to be to encourage and grow her as she was becoming more and more His servant, His child, His Bride.
We started our aid agency in 1998 here in Gondor. I met with the Ministry of Foreign Affairs guys filed the paperwork myself. It became clear really quickly that we needed a dependable national person to represent us to the Government and keep us in sync with the laws of Gondor. I was perfectly happy to hire non-believers for a number of positions but I really wanted our office manager to be a believer who would represent us well (with integrity and honesty, concepts that completely escape normal operations of business and Government here in Gondor). Now, interestingly enough our team had decided that we would not teach English here. We had taught English in other countries but had decided that the Boss was not leading us to teach it here. So, I was very surprised when after being here a whole five months that Gandalf and his wife came to me and asked to start an English Club. They said that the Boss wanted them to do this just this one time for a limited time- maybe six months. That is what they did. Gandalf said they were led to study the book of Job in English Club. Weird. They did it in obedience to what the Boss was saying and six months later three of the six English Club participants had become believers. You wont see that in any of the books on how to reach Muslims.
Gandalf's wife came to me and said that one of the young women who had become a believer would be a good office manager. I met with her but was not impressed. She was just out of University and she was from a small village outside Minas Tirith. She was so shy I could hardly hear anything she said which was not much. Her English was terrible and I didn't see how she could represent us to the Government or relate to other aid agencies. But there was no one else and the Boss was quite clear with me and with the team that she was the one He wanted in that position. So, in October of 1998 we hired Freedom as our office manager.
Our office was not too busy at first. Freedom spent all of her time studying English and talking to the office managers of other aid agencies to learn how we were to operate. She excelled. I was concerned that when it came to corrupt Government officials she would be overwhelmed but they loved her. She was quiet and non threatening to them so they would put their arm around her and say, 'don't worry dear little daughter we will get you what you need.' And she got our visas, our permissions for work, everything we needed. One day the secret police called her in. I remember when she came back from the meeting with them she came to my office and said, 'Strider, they asked me to be a patriot and spy on you and the agency for them. I told them I would.' I told her that was perfect. She should report to them all the good humanitarian aid work we were doing, and she did.
I told her that I wanted our office to be a place of blessing. Visitors should be warmly received and people with real needs should be prayed for. She was great at this. Within a year she was counseling with many people who would come in just to visit with her. She grew in grace and knowledge and was an inspiration to many. At the same time her family began to hassle her about getting married. It was past time now that she had graduated University for her to get married. She refused knowing that they would try and arrange a marriage with a Muslim man. This became a huge strain on her. She really wanted to get married but there were no available Christian men to marry- and I doubt her family would have agreed to such a marriage anyway. So, she remained single at a cost to herself that I am sure that I can't comprehend. She is a very beautiful young woman, over thirty years old now and virtually un-marriageable. I can see it in her eyes sometimes- the hurt and loneliness of that decision- I pray there is someone for her some day but I believe that she has given up on marriage entirely.
About four years ago now Freedom called us. We were to go to the village immediately because her mother had died. Her mother had in the last year accepted Jesus and become a believer which was a great comfort to Freedom especially as her mother protected her from the rest of her family in her decision not to get married. Now her mother was gone. The whole aid agency crew went out to the funeral. We were shocked by what we saw. Freedom met us at the door wailing frantically. This is traditional in Gondor but there was something wrong here. She was not wailing for tradition's sake. She was despondent and without hope in a way I had never seen anyone before. The loss of her mother shattered her in ways I could not understand. Local believers including her pastor could not understand it either. Freedom's faith was utterly devastated. She was a broken shell of a person. When she finally came back to work she would sit despondent. She never smiled. She was depressed beyond recognition and she blamed God for it all. She stopped going to Church. She did not counsel or pray with anyone anymore. She did her job- very inefficiently- and went back to the village to mourn. Traditionally this can last a year.
After one year however, nothing changed. We did not know what to do or how to help her. She did not want help and she would not talk about anything personal with any of us. Her Church which she helped start and lead went on without her. I would have been surprised if this lasted two weeks, as it was she did not come out of her depression for over two years. That is a long time to stay down. Last year however, she came in the office and she smiled. Slowly, she came back to us. One of her good friends turned from following Jesus and returned to Islam and then married a Muslim man. Freedom counseled her against this and then when her friend did it anyway Freedom continued to counsel her and help her. I was surprised and impressed.
This last Spring Freedom asked me if she could go on a special one month training opportunity. This training was for women to better minister to women in crisis. I gave her permission wondering if this would help her in her recovery or if I was just being taken advantage of. We often wonder this, you know. When are giving someone the chance they need and when are you indulging in someone who is lazy and useless. Freedom still was not going to Church but I took the chance. She went and when she came back she was on fire again to do ministry. She was praying with people and sharing with them again. Last week she asked if she could talk with me and I went to her office. She handed me her resignation letter and said that it was time for her to move on. I knew immediately that this was the right thing. It hurts us- and me in particular- very badly. I don't have another office manager and we are in the middle of a lot of work including reregistration with the Ministry of Justice. But the Boss is telling me that this is right. It is time for her to grow, to change, to serve elsewhere. I have every confidence that she will become someone very important in the Kingdom. I have been privileged to work with her this far and I pray that I have been a blessing to her, that I have been everything the Boss wanted me to be to encourage and grow her as she was becoming more and more His servant, His child, His Bride.
Wednesday, December 24, 2008
Calvinistic Thinking- Irresistible Grace
I have been thinking about this post for a long time now. I know, I know, some of you have given up on me even writing it. The truth is that I have been very sidetracked these days with the Ministry of Justice trying to close us down, our moving back out to Gondor after six months in the West, and now our local office manager leaving us after ten years of very faithful service. In the midst of this I want to wish everyone a very Merry Christmas. In the midst of this I want to write a post that is the continuation of a series and yet also a very seasonal topic to discuss. In the midst of busyness and transition and everything else that is going on I want to talk about the efficacy of Love.
If you have not figured it out by now I am not that interested in a 'you're wrong', 'I'm right' kind of debate. What I have been trying to get at in these Calvinistic Thinking posts is more of what is Jesus really like rather than why is my systematic theology better than yours. I am convinced that we miss the truth on both sides of this issue. A good example of what I am talking about is found in the last post on Limited Atonement. 1 John 2:2 is a slam dunk verse defeating this idea. You can't get around it. Limited Atonement states that Jesus only died for the elect and yet this verse clearly states that Christ died not only for our sins but also for the whole world. Like I said, "Slam dunk." I am right, you are wrong and that is the end of it. There is only one problem. The whole world is not saved. So, what are we talking about again? Yeah, we kind of lose track of God and what He is doing in this world as we parse each other's systematic theology. There is obviously a lot more going on here than who Jesus died for. Apparently this is a very big and complicated story. As we look to Irresistible Grace I would like to get past the whose right and wrong and get to the 'what is really going on here' part. I will try at least.
What Calvinists get accused of on this concept is that if Grace is irresistible then all those whom God wants to save will get saved. His love and grace can not be resisted. It kind of makes us sound like robots with no free will. More than that if this is true why am I working so darn hard to reach others for Jesus if all of those whom God wants saved will be saved without any effort on my part. I could just go home and watch TV and stop all this insanity right now. Calvinists on the other hand love this concept because they say that this means that their toil and effort which they are commanded to do will not be in vain. We can go confidently out to the fields of harvest knowing that we will have the victory. This is a great comfort and motivator for them.
Biblically we can look to passages like those in Romans 8 and the word 'predestination' is actually used. For all of you opposed to the concept of Irresistible Grace I caution you not to be opposed to the concept of predestination. It is in the Bible, you can look it up. Now, we can argue about what predestination means but we don't really have the right to discount it as a biblical concept- it's right there in the Book. Calvinist might also point to passages like Paul's conversion in Acts as proof of God's overwhelming Grace in His relentless pursuit of those He has chosen. I have been asked on more than one occasion why God does not just strike down blind those whom He is pursuing more often. It sure would seem to make my job easier. But on the other hand the reason so many do not believe in Irresistible Grace is because we have seen it resisted with our own eyes so often. The sister story to Paul's is the story of Balam who while on his way to curse the Israelites was told off by his own donkey. An angel stopped him on the road and Balam's donkey spoke to him to warn him. A great story. Unfortunately for Balam the story does not end there. Later we see this same 'prophet' giving advice to Israel's enemies on how to defeat them. This so-called prophet of God had a huge capacity for resistance. Of course, the good Calvinist could reply that Balam was destined to play the role that he played. But this line of reasoning goes no where fast because then I might reply that I am not predestined to be a Calvinist and then the Calvinists could rejoice in this fact and be at peace that all is exactly as God would have it. Except it isn't and we all know it isn't. There is more going on here....
The bottom line is that I believe that Grace is irresistible. If I get to define what that means. I also believe that very very few people believe this. Grace is God's unmerited favor. I like to call it God's love. I believe that the love of God is the most powerful effective force in the Universe. I believe that it transforms all that it touches. I believe that it creates life and breathes out beauty wherever it goes. You probably think that you agree with me on this. I wonder if you really do? I was sitting in a hotel room at a conference not long ago with a man that I think God has truly transformed into someone wonderful. This man works for our company and as we were debriefing at the end of the day about the conference we were at I spoke to him about an evangelist friend of mine. My evangelist friend was talking about the most effective evangelistic methods he used. He talked about love. He told me that if he could just communicate love to others that was enough. As I shared this with my friend I could see his eyes narrow. Doubt and concern lined his face. Love? That word is so watered down that it has lost its meaning. My friend doubted that a Gospel presentation that consisted solely of love would be effective. I could read his mind as clear as a book- what about sin? what about repentance? what about so many other issues? Love? Is that enough? Most don't really think so.
The reason of course that we don't believe in love is because we have lost what it means. The love of God is the unmerited favor of God. To love is to meet another's needs. To set aside your own desires and to promote the good of someone else. Real love is oblivious to selfish ambition or self gratification. It's all in 1 Corinthians 13, look it up. We think of love as fluffy and sentimental. That is why we jump in so quickly to say that the Gospel is not 'just' about love, it also means sin and repentance and whatever else we are feeling particularly passionate about just now. For some an effective Gospel means love and being baptized in my church, others believe the Gospel is love and being against drinking alcohol. Still others demand that the Gospel be presented as love and being anti-President Elect Obama or anti-abortion or anti-everyone else who is not just like me. Is love really that complicated? I don't think so.
It is not that love is so complicated as much as it is just so wholly other than what we are. We can hardly conceive of real love. Look at the Nativity story. God comes to earth and 'Immanuel' happens. He is with us. Ah, we think, 'this is going to be big. Now His enemies are going to get it. Now everything will be put right.' But what do we get? A baby. The baby is helpless. He just lies there. He does not 'do' anything. What a big disappointment the love of God turned out to be. But wait! What happens? Judgment on a huge scale. As the helpless baby lies there truth is revealed in unprecedented ways. As God invites us into relationship Herod judges himself to be a liar and a murderer. The wise men are judged to be true worshipers. Joseph is judged to be selfless and faithful. Mary is judged to be obedient and is found to be blessed. Maybe we don't need to put all kinds of restrictions on love after all. Maybe it comes with its own built in power to judge, to transform, to make right. Maybe it is in fact, irresistible. It was to all involved in the Christmas story. That story continues to this day and that helpless baby grew to be a helpless man who was violently taken and crucified... helplessly. But the love demonstrated there continues to transform hearts and reveal true judgment to this day. I believe in the efficacy of love. I believe that it is powerful to change lives and that it alone is the Gospel we are to present. There is more to this story than predestined robots or a giant throw of the dice. The reason some people are saved is because a loving God invited them in and that love was irresistible. The reason some people are not saved is because a loving God has sent out the invitation and the call of love has not been heard or understood. The enemy is waging war and there is the part of the story we are missing. Revelation 12 is a reality we live in. We are not free to choose, we are not robots predestined, we are a people caught between titanic forces. Love is the only way out. Believe that, live it, present it as a saving Gospel to all. The little baby judges me and you even today.
If you have not figured it out by now I am not that interested in a 'you're wrong', 'I'm right' kind of debate. What I have been trying to get at in these Calvinistic Thinking posts is more of what is Jesus really like rather than why is my systematic theology better than yours. I am convinced that we miss the truth on both sides of this issue. A good example of what I am talking about is found in the last post on Limited Atonement. 1 John 2:2 is a slam dunk verse defeating this idea. You can't get around it. Limited Atonement states that Jesus only died for the elect and yet this verse clearly states that Christ died not only for our sins but also for the whole world. Like I said, "Slam dunk." I am right, you are wrong and that is the end of it. There is only one problem. The whole world is not saved. So, what are we talking about again? Yeah, we kind of lose track of God and what He is doing in this world as we parse each other's systematic theology. There is obviously a lot more going on here than who Jesus died for. Apparently this is a very big and complicated story. As we look to Irresistible Grace I would like to get past the whose right and wrong and get to the 'what is really going on here' part. I will try at least.
What Calvinists get accused of on this concept is that if Grace is irresistible then all those whom God wants to save will get saved. His love and grace can not be resisted. It kind of makes us sound like robots with no free will. More than that if this is true why am I working so darn hard to reach others for Jesus if all of those whom God wants saved will be saved without any effort on my part. I could just go home and watch TV and stop all this insanity right now. Calvinists on the other hand love this concept because they say that this means that their toil and effort which they are commanded to do will not be in vain. We can go confidently out to the fields of harvest knowing that we will have the victory. This is a great comfort and motivator for them.
Biblically we can look to passages like those in Romans 8 and the word 'predestination' is actually used. For all of you opposed to the concept of Irresistible Grace I caution you not to be opposed to the concept of predestination. It is in the Bible, you can look it up. Now, we can argue about what predestination means but we don't really have the right to discount it as a biblical concept- it's right there in the Book. Calvinist might also point to passages like Paul's conversion in Acts as proof of God's overwhelming Grace in His relentless pursuit of those He has chosen. I have been asked on more than one occasion why God does not just strike down blind those whom He is pursuing more often. It sure would seem to make my job easier. But on the other hand the reason so many do not believe in Irresistible Grace is because we have seen it resisted with our own eyes so often. The sister story to Paul's is the story of Balam who while on his way to curse the Israelites was told off by his own donkey. An angel stopped him on the road and Balam's donkey spoke to him to warn him. A great story. Unfortunately for Balam the story does not end there. Later we see this same 'prophet' giving advice to Israel's enemies on how to defeat them. This so-called prophet of God had a huge capacity for resistance. Of course, the good Calvinist could reply that Balam was destined to play the role that he played. But this line of reasoning goes no where fast because then I might reply that I am not predestined to be a Calvinist and then the Calvinists could rejoice in this fact and be at peace that all is exactly as God would have it. Except it isn't and we all know it isn't. There is more going on here....
The bottom line is that I believe that Grace is irresistible. If I get to define what that means. I also believe that very very few people believe this. Grace is God's unmerited favor. I like to call it God's love. I believe that the love of God is the most powerful effective force in the Universe. I believe that it transforms all that it touches. I believe that it creates life and breathes out beauty wherever it goes. You probably think that you agree with me on this. I wonder if you really do? I was sitting in a hotel room at a conference not long ago with a man that I think God has truly transformed into someone wonderful. This man works for our company and as we were debriefing at the end of the day about the conference we were at I spoke to him about an evangelist friend of mine. My evangelist friend was talking about the most effective evangelistic methods he used. He talked about love. He told me that if he could just communicate love to others that was enough. As I shared this with my friend I could see his eyes narrow. Doubt and concern lined his face. Love? That word is so watered down that it has lost its meaning. My friend doubted that a Gospel presentation that consisted solely of love would be effective. I could read his mind as clear as a book- what about sin? what about repentance? what about so many other issues? Love? Is that enough? Most don't really think so.
The reason of course that we don't believe in love is because we have lost what it means. The love of God is the unmerited favor of God. To love is to meet another's needs. To set aside your own desires and to promote the good of someone else. Real love is oblivious to selfish ambition or self gratification. It's all in 1 Corinthians 13, look it up. We think of love as fluffy and sentimental. That is why we jump in so quickly to say that the Gospel is not 'just' about love, it also means sin and repentance and whatever else we are feeling particularly passionate about just now. For some an effective Gospel means love and being baptized in my church, others believe the Gospel is love and being against drinking alcohol. Still others demand that the Gospel be presented as love and being anti-President Elect Obama or anti-abortion or anti-everyone else who is not just like me. Is love really that complicated? I don't think so.
It is not that love is so complicated as much as it is just so wholly other than what we are. We can hardly conceive of real love. Look at the Nativity story. God comes to earth and 'Immanuel' happens. He is with us. Ah, we think, 'this is going to be big. Now His enemies are going to get it. Now everything will be put right.' But what do we get? A baby. The baby is helpless. He just lies there. He does not 'do' anything. What a big disappointment the love of God turned out to be. But wait! What happens? Judgment on a huge scale. As the helpless baby lies there truth is revealed in unprecedented ways. As God invites us into relationship Herod judges himself to be a liar and a murderer. The wise men are judged to be true worshipers. Joseph is judged to be selfless and faithful. Mary is judged to be obedient and is found to be blessed. Maybe we don't need to put all kinds of restrictions on love after all. Maybe it comes with its own built in power to judge, to transform, to make right. Maybe it is in fact, irresistible. It was to all involved in the Christmas story. That story continues to this day and that helpless baby grew to be a helpless man who was violently taken and crucified... helplessly. But the love demonstrated there continues to transform hearts and reveal true judgment to this day. I believe in the efficacy of love. I believe that it is powerful to change lives and that it alone is the Gospel we are to present. There is more to this story than predestined robots or a giant throw of the dice. The reason some people are saved is because a loving God invited them in and that love was irresistible. The reason some people are not saved is because a loving God has sent out the invitation and the call of love has not been heard or understood. The enemy is waging war and there is the part of the story we are missing. Revelation 12 is a reality we live in. We are not free to choose, we are not robots predestined, we are a people caught between titanic forces. Love is the only way out. Believe that, live it, present it as a saving Gospel to all. The little baby judges me and you even today.
Wednesday, December 17, 2008
The Games People Play
I sat down with the national team yesterday and we had a great time of sharing together after my absence of six months. I often write here about spiritual warfare and it seems today I need to write some more. When will we grow up I don't know but until we do we will continue to be vulnerable to the enemy's attacks. Defeat is not inevitable however, in fact victory is certain as this story will show.
I heard a couple of months ago that Kili's wife was attacked in their village of Anfalas. You may remember that Kili and Fili and their wives comprise a small house church in the remote village of Anfalas that is more than three and a half hours drive from the Capitol of Minas Tirith where I live. The full story is a warning and a testimony for all of us. One day Kili's wife was walking in the village when a neighbor came up to her and began verbally abusing her. She said that she was a loose woman and a despicable person because she had become a Christian. Kili's wife's character is well known in the village and these accusations are completely without basis. But as this woman began attacking verbally she got more and more animated and finally hit Kili's wife and began repeatedly striking her. Kili approached them at this point and struck the woman and pushed her back off of his wife. Then other nearby villagers joined in and began beating on Kili and he was fighting back furiously. Before he accepted Christ Kili had a great reputation as a fighter and a hot head. This was the first time he had struck anyone since before his baptism in 2006. Fili happened along at this point and tried to break up the fight. Kili hit Fili and the fight broke up but now the two men were furious at each other. Kili was mad because Fili did not join his side and Fili was angry that Kili was fighting- and I think because he got hit. The team was called and Frodo, Sam, and Merry headed on down to see what could be done. Frodo was totally discouraged at the scene. He could see everyone was angry and that the testimony of the group was greatly damaged if not destroyed. It all looked hopeless as the two families would not talk to each other and the whole village was saying, 'this is how Christians act'. Frodo wanted to get back in the car and drive away for good but that is not what the King wanted. Frodo, Sam, and Merry got out a guitar and started singing praise choruses. They prayed together and sang together for some time. Finally, the two families came together and the haze of anger and resentment dissipated. They hugged each other and cried and forgave each other. The village was amazed.
Since then they have had to get more Bibles to hand out to all who want them. They meet daily to pray and worship together and encourage one another. Worship is a powerful and effective weapon in our arsenal. As Frodo found out it is even effective when we don't feel like doing it! Let us draw near to God and discover the promise that He will draw near to us. When He comes near He will deal with the evil one Himself and we will find the strength to love and serve each other with joy.
I heard a couple of months ago that Kili's wife was attacked in their village of Anfalas. You may remember that Kili and Fili and their wives comprise a small house church in the remote village of Anfalas that is more than three and a half hours drive from the Capitol of Minas Tirith where I live. The full story is a warning and a testimony for all of us. One day Kili's wife was walking in the village when a neighbor came up to her and began verbally abusing her. She said that she was a loose woman and a despicable person because she had become a Christian. Kili's wife's character is well known in the village and these accusations are completely without basis. But as this woman began attacking verbally she got more and more animated and finally hit Kili's wife and began repeatedly striking her. Kili approached them at this point and struck the woman and pushed her back off of his wife. Then other nearby villagers joined in and began beating on Kili and he was fighting back furiously. Before he accepted Christ Kili had a great reputation as a fighter and a hot head. This was the first time he had struck anyone since before his baptism in 2006. Fili happened along at this point and tried to break up the fight. Kili hit Fili and the fight broke up but now the two men were furious at each other. Kili was mad because Fili did not join his side and Fili was angry that Kili was fighting- and I think because he got hit. The team was called and Frodo, Sam, and Merry headed on down to see what could be done. Frodo was totally discouraged at the scene. He could see everyone was angry and that the testimony of the group was greatly damaged if not destroyed. It all looked hopeless as the two families would not talk to each other and the whole village was saying, 'this is how Christians act'. Frodo wanted to get back in the car and drive away for good but that is not what the King wanted. Frodo, Sam, and Merry got out a guitar and started singing praise choruses. They prayed together and sang together for some time. Finally, the two families came together and the haze of anger and resentment dissipated. They hugged each other and cried and forgave each other. The village was amazed.
Since then they have had to get more Bibles to hand out to all who want them. They meet daily to pray and worship together and encourage one another. Worship is a powerful and effective weapon in our arsenal. As Frodo found out it is even effective when we don't feel like doing it! Let us draw near to God and discover the promise that He will draw near to us. When He comes near He will deal with the evil one Himself and we will find the strength to love and serve each other with joy.
Wednesday, December 10, 2008
Home Again?
We are home again... or are we? We arrived in Minas Tirith at 3:30am on Monday early morning after a 36 hour trip. The very good news is that after four flights we arrived with all of our bags. The bad news is that since we have all of our bags we will now spend the next week or so trying to figure out where to put all the stuff. But I don't want to talk about stuff just now- maybe later- now I want to talk about home.
We were talking to a friend of ours last Sunday and we told him how much we were looking forward to going 'home'. He said he had a problem with that. He said he knew that most M's referred to their assignments overseas as home but he didn't understand it. Were we not patriotic Americans? Well, the answer is yes, I am. My father was a pilot in the US Air Force and I grew up on base. I was born in Kittery, Maine- a place that I never lived even two full days. I actually lived at that time on the Air Force base across the river in Portsmouth, New Hampshire. We moved when I was one to Mobile, Alabama. When I was two we moved back to New Hampshire and when I was three we moved to California. We then moved to Nebraska, where my parents were originally from, when I was seven but moved to Florida when I was ten. When I was twelve we made the big move to Okinawa, Japan which was very significant because that is where I accepted Christ and was baptized in a Southern Baptist Church- actually, it was an SB affiliated Church as there are no SB Churches outside the US. When I was fifteen we moved to Germany. I was called into International Mission work then but a significant event happened then that cemented how I felt about America. On base we always stood for the National Anthem before the movie began in the movie theater. One day I was standing with my best friend and he started acting silly- well, we were just 17 at the time. I had taken off my hat as the anthem began but he grabbed it from me and put it on his own head. I was offended and took it from him but he grabbed it back and placed it on his head again. Just then a large man behind us in an officer's uniform snatched my hat off of my friend's head- with no small amount of hair- and pushed the hat forcibly into my friend's chest. My friend looked very sheepish and said softly, 'thank you, sir.' As I stared at my friend I understood something that I hoped that the officer understood. My friend was really grateful. He was grateful to be reminded of the importance of our anthem and he was ashamed that he had momentarily forgotten it. I was proud of my friend for feeling this depth of patriotism and I realized that I loved my country very much as well; that my Country was not something that I took for granted but something I chose to be thankful for and responsible for.
This last time I was home I heard a lot of Christians complaining about our Country and it saddened me. I know we have a lot of problems but I wish others could see our country from a global perspective. Here's an example. My wife and I were talking about this issue in a local fast food place. As we discussed what a real post-christian nation would look like and what a real financial meltdown would be like a worker came by cleaning the tables around us. It was obvious he had down-syndrome or some such handicap. As he worked his fellow workers treated him with respect and dignity, so did the customers. In fact, I began to suspect that this young man was actually a very popular person in this community. Do you know how many communities there are in the world that accept and respect people with disabilities? How about none, especially with mental handicaps. Zero, zilch, nada. No community in the rest of the world is capable of accepting mentally disabled people. Only in America. I could be wrong, maybe there are places where the disabled are loved and respected, maybe in England for example. I don't know about them. I am proud to be an American. But I don't live in America. I am home now in Minas Tirith, Gondor. A country where the disabled are hidden and shamed. A country where the banks do not function and people suffer under the oppression of a truly non-existent economy.
I received some encouragement this morning as I pondered all of this. I read in Hebrews 11:15-16:
If they had been thinking of the land they had left behind, they would have had opportunity to return. But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God; indeed, he has prepared a city for them.
Let us all be proud to belong to the nations that have sheltered us but at the same time let us work for the promise of a new home. A home provided for by our loving heavenly Father himself. The old writers were right, 'This world is not my home, I'm just passing through.'
We were talking to a friend of ours last Sunday and we told him how much we were looking forward to going 'home'. He said he had a problem with that. He said he knew that most M's referred to their assignments overseas as home but he didn't understand it. Were we not patriotic Americans? Well, the answer is yes, I am. My father was a pilot in the US Air Force and I grew up on base. I was born in Kittery, Maine- a place that I never lived even two full days. I actually lived at that time on the Air Force base across the river in Portsmouth, New Hampshire. We moved when I was one to Mobile, Alabama. When I was two we moved back to New Hampshire and when I was three we moved to California. We then moved to Nebraska, where my parents were originally from, when I was seven but moved to Florida when I was ten. When I was twelve we made the big move to Okinawa, Japan which was very significant because that is where I accepted Christ and was baptized in a Southern Baptist Church- actually, it was an SB affiliated Church as there are no SB Churches outside the US. When I was fifteen we moved to Germany. I was called into International Mission work then but a significant event happened then that cemented how I felt about America. On base we always stood for the National Anthem before the movie began in the movie theater. One day I was standing with my best friend and he started acting silly- well, we were just 17 at the time. I had taken off my hat as the anthem began but he grabbed it from me and put it on his own head. I was offended and took it from him but he grabbed it back and placed it on his head again. Just then a large man behind us in an officer's uniform snatched my hat off of my friend's head- with no small amount of hair- and pushed the hat forcibly into my friend's chest. My friend looked very sheepish and said softly, 'thank you, sir.' As I stared at my friend I understood something that I hoped that the officer understood. My friend was really grateful. He was grateful to be reminded of the importance of our anthem and he was ashamed that he had momentarily forgotten it. I was proud of my friend for feeling this depth of patriotism and I realized that I loved my country very much as well; that my Country was not something that I took for granted but something I chose to be thankful for and responsible for.
This last time I was home I heard a lot of Christians complaining about our Country and it saddened me. I know we have a lot of problems but I wish others could see our country from a global perspective. Here's an example. My wife and I were talking about this issue in a local fast food place. As we discussed what a real post-christian nation would look like and what a real financial meltdown would be like a worker came by cleaning the tables around us. It was obvious he had down-syndrome or some such handicap. As he worked his fellow workers treated him with respect and dignity, so did the customers. In fact, I began to suspect that this young man was actually a very popular person in this community. Do you know how many communities there are in the world that accept and respect people with disabilities? How about none, especially with mental handicaps. Zero, zilch, nada. No community in the rest of the world is capable of accepting mentally disabled people. Only in America. I could be wrong, maybe there are places where the disabled are loved and respected, maybe in England for example. I don't know about them. I am proud to be an American. But I don't live in America. I am home now in Minas Tirith, Gondor. A country where the disabled are hidden and shamed. A country where the banks do not function and people suffer under the oppression of a truly non-existent economy.
I received some encouragement this morning as I pondered all of this. I read in Hebrews 11:15-16:
If they had been thinking of the land they had left behind, they would have had opportunity to return. But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God; indeed, he has prepared a city for them.
Let us all be proud to belong to the nations that have sheltered us but at the same time let us work for the promise of a new home. A home provided for by our loving heavenly Father himself. The old writers were right, 'This world is not my home, I'm just passing through.'
Friday, December 05, 2008
Trying Again
Well dear friends, we arrived at the airport on Tuesday morning 4 am only to be told that the travel agent messed up and we did not in fact, have tickets. I guess all of us who have ever flown on e-tickets have waited for this to happen. But after some wrangling the travel agent has us booked on Saturday's flight and we will go early tomorrow to discover if we will really be seated or not. Surely we will. Surely I did not say 'surely'. If all goes well we will land at the Minas Tirith airport in Gondor on Monday morning somewhere around 3:30am.
Sunday, November 30, 2008
Once More Into the Breach
Well dear friends we have everything lined up, staked out, and packed up and we are leaving the West for Middle Earth on Tuesday. We go into uncertain times. The Ministry of Injustice cleared us but the Ministry of Security is very unhappy and would like to bother all westerners in poor little Gondor right now. We have one month visas and we will see what the Boss has in store for us beyond that. Our family is very ready to be back. Goldberry who is at boarding school will come and meet us in Gondor December 20th. We look forward very much to our reunion with our 16 year old daughter.
Pray for us as we return to a cold and possibly unfriendly Gondor. Do not consider that we are in danger in any way. Our national friends face many dangers and challenges but the most likely result of folks being very unhappy with us is that we will be kicked out of the country. I don't want that to happen but we will take whatever time they give us and use it as wisely as we can to sow eternal seeds for His eternal Kingdom. I have seen many get kicked out of the countries in which they were called to serve. Many have been emotionally devastated by the loss. They were so invested in the people that the King had called them to love that they went home broken as a result of being kicked out. For our family- and I think I can speak for our team- we love the people of Gondor very much but the reason we are in Gondor is because of our love for Christ. No government can take Him away from us! We are eternally His and He in turn has promised to be eternally ours. Grace and love like this demand an attitude of obedience and service. We gladly go to cold Gondor for Him and we will just as gladly leave there and follow Him wherever He wants us to go next. For Arwen and I who have been so rootless all of our lives we know that we will never be 'home' until He calls us to rest with Him in an eternal home where our visa will never expire and our welcome will never where out.
Pray for us as we return to a cold and possibly unfriendly Gondor. Do not consider that we are in danger in any way. Our national friends face many dangers and challenges but the most likely result of folks being very unhappy with us is that we will be kicked out of the country. I don't want that to happen but we will take whatever time they give us and use it as wisely as we can to sow eternal seeds for His eternal Kingdom. I have seen many get kicked out of the countries in which they were called to serve. Many have been emotionally devastated by the loss. They were so invested in the people that the King had called them to love that they went home broken as a result of being kicked out. For our family- and I think I can speak for our team- we love the people of Gondor very much but the reason we are in Gondor is because of our love for Christ. No government can take Him away from us! We are eternally His and He in turn has promised to be eternally ours. Grace and love like this demand an attitude of obedience and service. We gladly go to cold Gondor for Him and we will just as gladly leave there and follow Him wherever He wants us to go next. For Arwen and I who have been so rootless all of our lives we know that we will never be 'home' until He calls us to rest with Him in an eternal home where our visa will never expire and our welcome will never where out.
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